Posts tagged with: catholic social teaching

In his encyclical Laudato Si’, Pope Francis appeals for “a new dialogue about how we are shaping the future of our planet. We need a conversation which includes everyone, since the environmental challenge we are undergoing, and its human roots, concern and affect us all.” (n. 14) The encyclical also calls for “broader proposals” (n. 15), “a variety of proposals” (n.60), greater engagement between religion and science (n. 62) and among the sciences (n. 201), and bringing together scientific-technological language with that of the people (n. 143).

In this spirit of dialogue and engagement, the Acton Institute is organizing a half-day conference around the question, “Can free markets help us care for our common home?” The first session will examine the theological and philosophical foundations of Laudato Si’ while the second will look at specific economic, social and environmental issues from various perspectives, such as finance, agriculture and natural resource management. The conference will attempt to carry out the encyclical’s call for open and honest discussion of these and related areas, taking into account the principles of Catholic social teaching, Christian anthropology and stewardship, and the insights of natural and social sciences.

Below, Acton President Rev. Robert A. Sirico offers his personal invitation to the conference, which takes place in Rome at the Pontifical University of the Holy Cross on December 3, 2015.

blase cupichA week ago, we reported here the puzzling remarks made by Chicago’s Archbishop Blase Cupich regarding Catholic membership in labor unions. Acton’s director of research, Samuel Gregg, has plenty more to say regarding Cupich, the formation of one’s conscience and membership to unions. In Crisis Magazine, Gregg first tells readers what Cupich recently said when questioned about someone being in the state of sin and receiving Communion:

While recently discussing the question of whether those who have (1) not repented of sin and/or (2) not resolved to go and sin no more may receive communion, Archbishop Cupich stated: “If people come to a decision in good conscience then our job is to help them move forward and to respect that. The conscience is inviolable and we have to respect that when they make decisions, and I’ve always done that.” Referring specifically to people with same-sex attraction, he noted that “my role as a pastor is to help them to discern what the will of God is by looking at the objective moral teaching of the Church and yet, at the same time, helping them through a period of discernment to understand what God is calling them to at that point.”

Gregg refers to this sort of thinking as “subjectivity of truth:” it’s hedging with a smidgen of truth in an attempt to please everyone. Cupich did much the same when speaking about labor unions:

Alongside a defense of religious liberty, most of the Archbishop’s address simply reiterated Catholic social teaching about unions. Perhaps it wasn’t the occasion to say such things, but absent from Archbishop Cupich’s remarks was any reference to the numerous caveats stated by popes—such as those detailed by Blessed Paul VI (who no-one would describe as a gung-ho anti-union capitalist) in his 1971 apostolic letter Octogesima Adveniens (no.14) and Saint John Paul II’s 1981 encyclical Laborem Exercens (no.20)—concerning the very real limits upon what unions may do. Unfortunately, modern America is awash with examples of what happens when unions (in collusion with business executives who go along to get along) ignore those limits, as broken cities such as Detroit know all too well.


right to workIn places like Chicago, ties between unions and Catholics often run deep. However, with right-to-work becoming a voting issue in many states, the intersection of union membership and church membership is becoming a hot topic. Chicago Archbishop Blase Cupich got himself tangled in this arena this week:

At the request of local unions, Chicago Archbishop Blase Cupich recently spoke at a West Side union hall about the church’s teachings on work and workers.

After the speech, Democrat House Speaker Michael Madigan and government unions boasted that Cupich and the Catholic Church were on their side.

“The archbishop has said the same thing that we’ve been saying in Springfield,” Madigan said.

Government unions in Illinois promoted their interpretation of the archbishop’s comments online.

“Cupich today reaffirmed the Catholic Church’s longstanding commitment to collective bargaining, to unions … a message a certain governor might want to consider,” Service Employees International Union posted on its Facebook page.

Acton’s Samuel Gregg, clarifies Church teaching regarding unions:

The church supports the right of workers to join unions. Catholic social teaching has never, however, taught that workers are required to join unions — let alone be forced to join unions,” said Samuel Gregg, research director at the Acton Institute, a conservative think tank that studies the intersection of religion and public policy.


Blog author: bwalker
Thursday, July 16, 2015

Vatican and the UN Organize Event With Leftist Mayors on Climate Change — Rapprochement Continues
The Eponymous Flower

(Rome) on the 21st and 22nd of July, mayors from around the world meet at the Vatican to discuss the global climate and modern slavery. What sounds so politically correct, should be through and through. Initiator of the Mayor Meeting is the Argentine, Marcelo Sanchez Sorondo, Curial Archbishop, the chancellor of the Pontifical Academy of Sciences and the Pontifical Academy of Social Sciences . He was the organizer behind the eco-Encyclical Laudato Si who besides creating the contacts next to the dead letter, especially at the United Nations and the “high politics”.

Bishop: Vatican is free to work with everyone, UN is not the ‘devil’
Carol Glatz, Catholic News Service

The United Nations is not “the devil,” so a papal think tank is free to collaborate with the international body as well as people of any political persuasion, said Bishop Marcelo Sanchez Sorondo, chancellor of the Pontifical Academy of Sciences. The church will continue to collaborate with the United Nations on any joint project that “does not go against the doctrine of the church,” he said at a news conference July 15.

Indian children spread pope’s message on climate change
Ritu Sharma, UCA News

Supporting Pope Francis’ global call for urgent action on climate change, children in New Delhi took to the streets to create awareness for the environment. “People tend to ignore the need to preserve the environment and carry on with their lives. I hope they will take into consideration what the pope has said on the issue,” Kalpana Singh told Singh was among the 7-15 year-olds taking part in a dance event on New Delhi streets July 12 using colorful umbrellas, unicycles and holding banners, despite the heavy downpour.

Donald Trump, Pope Francis — When Fathers Embarrass Their Children
John Zmirak, National Review

Every time Donald Trump opens his mouth to say something brash and provocative, whose sharp edges distract from whatever grains of truth he might have grasped, I imagine how his children must feel. Do they wince and read every word — or blink and look away? Do they spin the quotes to their friends, say that they were taken out of context, or probably misreported? I need no leap of empathy here, because I feel exactly the same whenever Pope Francis speaks on economics or politics. My friends here will jump in and say that I’m being unfair here — either to Francis or to Trump, depending on which friend — but the analogy is exact.


Blog author: jcarter
Thursday, April 23, 2015

Subsidiarity is often described as a norm calling for the devolution of power or for performing social functions at the lowest possible level. At the Manning Networking Conference in Ottawa, Rev. Robert Sirico told a story about stickball that illustrates how the concept of subsidiarity applies in our neighborhoods.

(Via: Cardus)

school-choice-justiceSocial justice is a term and concept frequently associated with the political Left, and too often used to champion views that are destructive for society and antithetical to justice. Yet for Christians the term is too valuable to be abandoned. Conservatives need to rescue it from the Left and restore it’s true meaning. True social justice is obtained, as my colleague Dylan Pahman has helpfully explained, “when each member, group, and sphere of society gives to every other what is due.”

A key sphere of society in which social justice is in desperate need of restoration is education. The poor deserve the same freedom to obtain a quality education that is too often reserved for those wealthy enough to rescue their children from failing schools. For this reason school choice should be considered a matter of social justice.

As Archbishop Charles J. Chaput says, lack of a quality education is a common thread among persons in severe poverty. And once stuck in deep poverty it’s very hard for anyone to escape due to the lack of skills needed to secure and hold employment:

Blog author: ehilton
Wednesday, April 1, 2015

poverty childrenRobert Putnam says our children are in a state of crisis. Those who live in poverty or near-poverty seemed to be doomed to stay there. Those born into families with money will likely go on to enjoy the lives that money affords. His book, Our Kids: The American Dream in Crisis, follows a number of individuals, tracking a list of factors, including the ability to move up or down the economic spectrum.

One pivotal factor is marriage:

Highly correlated is whether or not the mother is married. The breakdown of the traditional family, meaning a married mother and father, is very probably an even greater factor than the class divide, race divide, and education gap – to the point that some refer to marriage as “privilege” in the age of modern segregation.