I belong to the Christian Reformed Church, and our synod this year decided to formally adopt a report and statements related to creation care and specifically to climate change. I noted this at the time, and that one of the delegates admitted, “I’m a skeptic on much of this.”
I’m not sure I have ever really encountered the term intergenerational justice before this discussion over “A Call for Intergenerational Justice,” at least in any substantive way. This unfamiliarity is what lay behind my initial caveat regarding the term, my concern that it not be understood as “code for something else.”
One of the executives driving this production is Jerry Zandstra, who also plays the Rev. Jerry Wells in the movie. You’ll see him in the opening shots of the trailer here in the pulpit, which is what is known in Hollywood as typecasting. That’s because Zandstra is an ordained pastor in the Christian Reformed Church in North America. Outside of the film business, he teaches global economics at Cornerstone University in Grand Rapids. But many Acton students, supporters and staff remember him as the institute’s former director of programs who was an outstanding lecturer and great friend.
If you’re in the area, check the festival schedule for screenings through the weekend. After its premier, The Genesis Code will have a run in West Michigan theaters. You can get tickets here on the official site. The movie was filmed last year in the Grand Rapids area, and tells the story of a college hockey player and a journalism student looking for common ground between faith and science. It stars Fred Thompson, Louise Fletcher, Ernest Borgnine, Logan Bartholomew and Kelsey Sanders.
Grand Rapids Press religion writer Charley Honey, in a story about The Genesis Code, looked at this faith-versus-science theme:
… it turns out the book of Genesis and the findings of science agree just fine, according to this $5 million movie to be released this week at the Grand Rapids Film Festival … “The core of the story is this faith-versus-science piece,” said Zandstra, an energetic guy with a weight-lifter’s physique. “Those two are not necessarily enemies. As a matter of fact, they ought to be friends.”
The premise is not new, but presenting it as a film drama definitely is. While not likely a blockbuster, Zandstra’s movie might move into the popular square a long-raging debate in Christian academia: Can the Bible’s six-day creation account be squared with the 4.5-billion-year-old scenario of science?
Global Christianity comes to Grand Rapids, Mich., this weekend in the form of the Uniting General Council of the World Communion of Reformed Churches (WCRC). Thousands of delegates, exhibitors, and volunteers will gather on the campus of Calvin College to mark the union of two Reformed ecumenical groups, the World Alliance of Reformed Churches (WARC) and the Reformed Ecumenical Council (REC). This new global ecumenical body will include 227 denominations in 108 nations worldwide, with over 80 million Christians of broadly Reformed, Congregational, and Presbyterian membership.
Yesterday marked the beginning of the Christian Reformed Church’s two-month long Sea to Sea bike tour, whose slogan is “ending the cycle of poverty.” As a member of the CRC, I’ve been hearing a lot about how the denomination’s sponsoring agencies and various cyclists are “gearing up” for the tour, which began yesterday in Seattle, and will conclude on Saturday, August 30, 2008 in Jersey City, New Jersey. covering more than 3,800 miles.
The Word of God teaches that the Christian is a free man and should “stand in the freedom which Christ has made him free.” What is meant by Christian freedom? What is freedom in general? We answer: it is not the right and the ability to do as one pleases, but the ability to move without constraint in the sphere for which God made us. Freedom therefore is not inconsistent with limitation and law. The bird is free only when it can move in the air unhindered. A worm is free when it is not prevented from moving in the ground–in a sphere which would mean bondage and death for many other creatures. A locomotive is not free unless its motion is confined to the two rails on which it was made to run. Man was made in the image of God to be like Him and to reflect his holiness. Consequently he is free only when he moves without constraint in the sphere of holiness and obedience to God’s law.
–”Christian Liberty,” in “Report of the Committee on Worldly Amusements,” Agenda: Synod of the Christian Reformed Church, To convene June 13, 1928 at Holland, Mich., p. 22.
Does this mean that freemasonry is a “religion”? A California court of appeals statement said in part, “We see no principled way to distinguish the earnest pursuit of these (Masonic) principles … from more widely acknowledged modes of religious exercise.”
I’ll be covering some of the plenary addresses and the sessions on Christian Education in Ministry. The education sessions will feature Dr. Gaylen Byker, president of Calvin College, who also serves on the Acton Institute’s board of directors.
A new initiative pioneered by Sojourners/Call to Renewal is called “Christians for Comprehensive Immigration Reform.” Included in the platform are “calls for bills that would push for border enforcement while improving guest worker programs and offering chances for illegal immigrants to obtain legal status,” according to the NYT.