You can listen to the interview using the audio player below.
A lack of reason may lead to violence and an inability to respond to crises, but that didn’t stop the West from abandoning it. In a new article for the Catholic World Report, Acton’s Samuel Gregg reflects on Pope Benedict XVI and his 2006 address near Regensburg, Germany. “Ten years later,” Gregg laments, the West is “still in denial.”
On September 12, 2006 Benedict made global news with his lecture–his words enraged, gained support, and were analyzed countless times. The speech was concerned with the “deep problems of faith and reason that characterize the West and Christianity today,” particularly in relation to Islam. Despite causing great controversy, this speech is considered to be one of the most important papal addresses on world affairs. Benedict argued that our understanding of the divine ultimately creates the foundation for how we view and “can judge particular human choices and actions to be unreasonable.” Gregg continues:
Most commentators on the Regensburg Address did not, however, observe that the Pope declined to proceed to engage in a detailed analysis of why and how such a conception of God may have affected Islamic theology and Islamic practice. Nor did he explore the mindset of those Muslims who invoke Allah to justify jihadist violence. Instead, Benedict immediately pivoted to discussing the place of reason in Christianity and Western culture more generally. In fact, in the speech’s very last paragraph, Benedict called upon his audience “to rediscover” the “great logos”: “this breadth of reason” which, he maintained, orthodox Christianity has always regarded as a prominent feature of God’s nature. The pope’s use of the word “rediscover” indicated that something had been lost and that much of the West and the Christian world had themselves fallen into the grip of other forms of un-reason. Irrationality can, after all, manifest itself in expressions other than mindless violence.
Kishore Jayabalan, Director of Istituto Acton in Rome, spoke to Vatican Radio about the upcoming U.S. papal visit. Pope Francis is planning to visit Washington, D.C., New York City and Philadelphia in September. This 2015 trip coincides with the World Meeting of Families, which was established by St. John Paul II in 1994.
This will be Pope Francis’ first U.S. visit since being elected to the papacy.
Listen to Jayabalan’s Vatican Radio interview here.
With persecution of Christians there at an all time high, many have chosen to leave the Middle East. Christianity Today, reporting on the latest Pew Research report, says the number of Christians in the Middle East has dropped from 14 percent of the population to just 4 percent. That translates to less than half a million people in the Middle East who identify as Christians.
The problem turned from bad to worse with the rise of the Islamic State as it intensified the Muslim persecution of Christians and other minorities as part of its campaign of terror in the region, the report said.
Now, “Christianity is under an existential threat,” said Anna Eshoo, a California Democrat in the US House of Representatives and an advocate of Eastern Christians.
A Hindu Reflection on Pope’s Climate Change Encyclical
Sunita Viswanath, Huffington Post
Through this Encyclical, the Pope has invited every person on the planet into dialogue on the many pressing ecological issues facing humanity – and their impact on the poorest people of the world. As I read the Ramayana and lose myself in the beautiful descriptions of forests, lakes and roaring confluences of rivers, each such site is revealed to me as holy. I am filled with renewed conviction that the only thing I can do in the face of gargantuan challenges such as global warming and global hunger and poverty is to try and keep my heart as clear as the river where Valmiki bathed, and learn to transform my grief and despair into selfless service (seva).
Pope Francis’ Call for Climate Action
Gina McCarthy, Huffington Post
Earlier this year in a series of meetings at the Vatican on the Encyclical with key Papal advisors, Cardinal Turkson laid out our moral obligation to act on climate change not only from the compelling scientific data, but also from his own firsthand experience in Ghana. The meetings ended with a sense of urgency, but also with a feeling of opportunity and hope.
Boehner versus the pope
Bill Press, The Hill
The pope also condemned capitalism because of its role in development of global warming, thereby putting “at risk our common home, sister and mother earth.” As in his recently published encyclical Laudato Si’, Francis preached that climate change is real, that its primary cause is human activity and that political leaders have a moral duty to do something about it. This certainly won’t sit well with Congress’s Republican posse of climate deniers.
This Catholic supports climate fix
Tom Engelmann, Quad-City Times
Republicans, can you see the reality of what’s happening? Sens. Joni Ernst, Chuck Grassley? I wanted to write before when the Pope’s encyclical came out and the Quad-City Times interviewed the vice-chair of the Scott County Republican party to demonstrate Catholic opposition to the Pope’s words. At that time, the only point he made was the Pope should keep his nose out of politics and stick to morality.
Surely, there is not one social conservative or conservative Christian that has not been shaken by the events in our nation over the last week or two. It seems as if everything we know and believe to be true has been cast aside and trampled upon. Should we take the Benedict option? The Buckley option? Should we just put our heads down and go quietly about our lives, hoping no one notices us?
The New York Times’ David Brooks has an idea worth pondering. First, he says (as have many others), we must realize we live in a post-Christian culture. (I think most of us have gotten this point, loud and clear.) Perhaps though, Brooks opines, we are now in a post-cultural war culture as well. It’s over – at least to a point.
Consider putting aside, in the current climate, the culture war oriented around the sexual revolution.
Put aside a culture war that has alienated large parts of three generations from any consideration of religion or belief. Put aside an effort that has been a communications disaster, reducing a rich, complex and beautiful faith into a public obsession with sex. Put aside a culture war that, at least over the near term, you are destined to lose.
Conservative Catholics Try to Domesticate Laudato Si
Patricia Miller, Religion Dispatches
Meanwhile, the response from the US leadership of the church to Francis’ urgent plea for action has been noticeably muted. Mark Silk reports that at the U.S. Conference of Catholic Bishops’ eagerly anticipated presser on the encyclical last week, Washington Cardinal Donald Wuerl and other leaders seemed to go out of their way to tone down Francis’ message….
Pope Francis’s Poverty And Environment Ideas Will Worsen Both
Kathleen Hartnett White, The Federalist
As a lifelong Catholic with graduate degrees in religious studies and a long stint as the head of an environmental agency second in size only to the Environmental Protection Agency, I am deeply troubled by Pope Francis’ encyclical “Praise to You, Lord (Laudato, Si’): On Care of Our Common Home.” Long anticipated for revelation of the pope’s support for a global climate treaty, the encyclical is, and is not, focused on global warming.
Where Did Pope Francis’s Extravagant Rant Come From?
Maureen Mullarkey, The Federalist
Subversion of Christianity by the spirit of the age has been a hazard down the centuries. The significance of “Laudato Si” lies beyond its stated concern for the climate. Discount obfuscating religious language. The encyclical lays ground to legitimize global government and makes the church an instrument of propaganda—a herald for the upcoming United Nations (UN) Climate Change Conference in Paris.
The pope’s climate change message is really about rethinking what it means to be human
Stephen P. White, Vox
What makes this encyclical controversial is its reading of contested questions of science, economics, and politics. What makes it radical — in the sense of going to the root — is the pope’s reading of the profound human crisis that he sees underlying our modern world. Abuse of our environment isn’t the only problem facing humanity. In fact, Pope Francis sees the ecological crisis as a symptom of a deeper crisis — a human crisis. These two problems are related and interdependent. And the solution is not simply to eliminate fossil fuels or rethink carbon credits. The pope is calling on the world to rediscover what it means to be human — and as a result, to reject the cult of economic growth and material accumulation