In Abraham Kuyper’s recently translated sermon, “Rooted & Grounded,” he explains that the church is both “organism” and “institution,” drawing from both nature and the work of human hands. Pointing to Ephesians 3:17, he writes that, “the church of the Lord is one loaf, dough that rise according to its nature but nevertheless kneaded with human hands, and baked like bread.”
The green movement has had a dramatic, long lasting impact on public policy, individuals, and even religion. But many people of faith have criticized supporters of the green movement, equating its strong followers with those who practice a pagan religion in support of Mother Nature.
As we enjoy the final days of 2009, notable for among other things the 500th anniversary of John Calvin’s birth, take the time to enjoy this video creation from James C. Schaap, professor of English at Dordt College, featuring quotes about creation from the writings of John Calvin, music by the Dordt College Concert Choir, and photography by Schaap.
As Calvin writes, “Nothing is so obscure or contemptible, even in the smallest corners of the earth, that it can’t display some marks of the power and wisdom of God.” This is of course a sentiment held not only by Calvin, but also by other Reformed predecessors, contemporaries, and followers, as well as by those within the specifically Augustinian and broader Christian traditions. Peter Martyr Vermigli said that “nothing may be found in the world so abject or lowly that it gives no witness to God.”
It is a commonplace in discussions of environmental economics to consider so-called “negative externalities,” a technical term for the bad or damaging consequences of an activity that affects those outside the realm of economic decision-making.
To conclude this series, let’s recap what is meant by natural law by parsing the term.
The “nature” referred to in natural law can mean different things, but I mean by it the divinely engrafted knowledge of morality in human reason and conscience, that which all human beings share by virtue of their creation in God’s image. Theologically speaking, I think this understanding of nature points back to our original creation in God’s image, but it also anticipates the fall into sin, where the divine image was corrupted but not destroyed.