Posts tagged with: culture

leaders_edition_-_flow letters to exiles1The Acton Institute’s seven-part film series, For the Life of the World: Letters to the Exiles, was created for a wide-ranging Christian audience, whether Baptist or Catholic, Orthodox or Presbyterian. As Andy Crouch says in his review, “this series is marvelously catholic, in the small-c sense,” appealing across political and theological divides while still proclaiming a specific vision of creativity, beauty, and service in the Christian life.

But while the series is highly enjoyable for any viewer, it is particularly suited to more intimate explorations, whether in a college classroom or a church small group. Churches, colleges, discussion groups, and dinner parties have already been using it in this capacity. But now, in order to further empower such explorations, a special Leader’s Edition is now available.

Designed to equip leaders with tools and resources to navigate discussion and education around the themes of the series, the Leader’s Edition includes everything anyone would need to bring this resource to your community, whether to small-group discussions or even sermon bumpers or illustrations.

The Leader’s Edition includes the following:

  • DVD and Blu-ray — All 7 episodes of the film series are included in both formats.
  • Field Guide — This companion Field Guide jump-starts group and individual investigation and includes additional content to enhance the film experience.
  • Extras Disk — The extras disk includes many never-before-released digital resources including:
    • Digital Field Guide broken down into 7 episodes
    • One-page discussion guides for each episode
    • Digital files to help church promote a church-wide campaign or a screening event on social media or produce mailers, post cards, banners, flyers, bulletin inserts, PowerPoint slides, and radio spots.
    • Modular components — Each episode has 5-6 modular components (e.g. All Is Gift). We have lifted these out and put them on the extras disk to be used as teasers, event promoters, and/or sermon illustrations.

Watch the trailer below, and order your copy today(more…)

kindness-heart-image-orgspringSurely, there is not one social conservative or conservative Christian that has not been shaken by the events in our nation over the last week or two. It seems as if everything we know and believe to be true has been cast aside and trampled upon. Should we take the Benedict option? The Buckley option? Should we just put our heads down and go quietly about our lives, hoping no one notices us?

The New York Times’ David Brooks has an idea worth pondering. First, he says (as have many others), we must realize we live in a post-Christian culture. (I think most of us have gotten this point, loud and clear.) Perhaps though, Brooks opines, we are now in a post-cultural war culture as well. It’s over – at least to a point.

Consider putting aside, in the current climate, the culture war oriented around the sexual revolution.

Put aside a culture war that has alienated large parts of three generations from any consideration of religion or belief. Put aside an effort that has been a communications disaster, reducing a rich, complex and beautiful faith into a public obsession with sex. Put aside a culture war that, at least over the near term, you are destined to lose.

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PrintChristina M. Weber thinks so. She says that Christian women have been trail-blazers in showing us how to balance family life, work and worship. In the 20th century, Weber says that political ideologies tried to break down family life.

Marxists and communists promoted disconnection between children and their parents with incompatible work schedules. They also destabilized marriages with the encouragement of promiscuity and lust.

The agenda—dependence on the state above family and God — fueled the economic and political goals of their leaders.

But women know better. They know that family is the key to society, and keeping that in the forefront of their minds as they built businesses set them apart. (more…)

slackerWhat does it meant to be happy, and is our culture getting that all wrong? Fr. Robert Spitzer, SJ, thinks that may be the case.

A prolific author and speaker, Spitzer explores what happiness means in his latest book, Finding True Happiness: Satisfying Our Restless Hearts. First, we seek happiness in external material possessions. This can range from acquiring that sought-after gadget or enjoying a fabulous meal. There’s nothing wrong with this type of happiness, but it’s fleeting.

The second level of happiness relies on self-awareness.

We can actually be aware of being aware of our awareness, because of that we create our own inner world, inner universe. You juxtapose it to the outer universe,” he said. “You want the locus of control to be in you, not outside, so you want to be better … we’d like to be smarter or we’d like to be more athletic.”

It’s at this phase — one that involves the ego — that people begin to compare themselves to others, competing and finding worth in trumping their peers. It’s something that Spitzer said can “become an end of itself” — and he believes that it’s rampant in the current culture.

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In this short video, Allan Carlson of the Howard Center for Family, Religion & Society describes the importance and centrality of the family to a health society. Families that work together in some endeavor tend to be healthier, are able to care for themselves and thus become the foundation of a sound economy and society.

lonely-workerWhen it comes to free trade, critics insist that it hurts the American worker — kicking them while they’re down and slowly eroding the communal fabric of mom-and-pops, longstanding trades, and factory towns. Whether it comes from a politician, labor union, or corporate crony, the messaging is always the same: Ignore the long-term positive effects, and focus on the Capitalist’s conquest of the Other.

Trouble is, the basic logic of such thought leads straight back to the Self.

I recently made this point as it pertains to immigration, arguing that such notions of narrow self-preservation give way to our basest instincts and are bad for society as a whole. But it’s worth considering a bit more broadly, as well. For if the point is to defend the Small and the Local for the sake of The Great and Enduring Bubble of American Industry, at what point is this community of workers too big, too specialized, and too diversified for its own countrymen?

At what point are the Texans getting “unfair” growth compared to the Californians, or the Californians compared to the Oklahomians? If this is all as dim and zero-sum as we’re led to believe, what must we do to prevent our fellow productive citizens from harming their fellow countrymen via innovation and hard work? What bleak, self-centered reality dwells at the end of such logic? (more…)

090806-N-6220J-004President Obama remarked that he would like faith organizations and churches to speak to poverty solutions “in a more forceful fashion” at a Georgetown University summit in mid-May. The meeting included faith leaders from Catholic and evangelical denominations, and included political thinkers Robert Putnam of Harvard, and the American Enterprise Institute’s Arthur Brooks.

Putnam said the voice of the faithful in the U.S. is critical to alleviating poverty.

Without the voice of faith, it’s going to be very hard to push this to the top of the agenda,” said Putnam, co-author of “American Grace,” and “Our Kids,” a book about the widening gap between rich and poor children in America.

If religious observance includes an obligation to the poor, the religious can be a powerful force for positive action and social justice, said Putnam.

Rev. Robert Sirico, co-founder of the Acton Institute, commented on the summit’s call for more involvement by churches in meeting the needs of the poor. (more…)

Have you been inspired and influenced by the Acton Institute’s film series, For the Life of the World: Letters to the Exiles? What have you learned? How has it changed your perspective on work, culture, and whole-life discipleship?

As Evan Koons explains, we’re interested in hearing your stories:

Your story may get used in a blog post or a video, and if it does, you may even get some free stuff! (more…)

Blog author: jcarter
Friday, May 22, 2015
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memorial-dayOn Monday, Americans will observe Memorial Day, a federal holiday for remembering the people who died while serving in the country’s armed forces. Here are five facts you should know about this day of remembrance:

1. Memorial Day is often confused with Veterans Day. Memorial Day is a day for remembering and honoring military personnel who died in the service of their country, particularly those who died in battle or as a result of wounds sustained in battle. While those who died are also remembered, Veterans Day is the day set aside to thank and honor all those who served honorably in the military both in wartime or peacetime.

2. Memorial Day was originally called Decoration Day. Three years after the Civil War, Maj. Gen. John A. Logan, the head of an organization of Union veterans, established Decoration Day as a time for the nation to decorate the graves of the war dead with flowers. Logan declared that Decoration Day should be observed on May 30 since it was believed flowers would be in bloom all over the country.
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benedict newspaperWe are five months into 2015, and life is still unjust. People are still ignorant and hurting each other. All the things we hope and pray for – peace, love, faith, understanding – still seem unattainable.

Pope Emeritus Benedict XVI (Joseph Ratzinger) has spent his life thinking, theologically, about these things. In today’s Crisis Magazine, author James Day examines Ratzinger’s writings and teachings regarding “the source of mankind’s pervading unhappiness and alienation from each other and God.”

Ratzinger has seen in his lifetime a world transformed from celebrating widespread Catholic feast days in the “years of Our Lord,” Annis Domini—A.D.—to the artificial designation of the relativistic Common Era, and with it, an abandonment of things divine and a lowering of standards so much so we dare not contemplate forgiveness, reconciliation, and a new way. This transformation has been a disaster for both the possibility of real change and recognizing the impact of Benedict’s place in culture’s wake. James V. Schall’s reflection written the week of the pope’s abdication continues to hold true today: “Anyone who is not aware of the intellectual caliber of Benedict simply reveals his own incompetence or incomprehension.”

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