Posts tagged with: dignity

immigrationAs the number of Republicans vying for the presidency reaches new levels of absurdity, candidates are scrambling to affirm their conservative bona fides. If you can stomach the pandering, it’s a good time to explore the ideas bouncing around the movement, and when necessary, prune off the poisonous limbs.

Alas, for all of its typical promotions of free enterprise, free trade, and individual liberty, the modern conservative movement retains a peculiar and ever-growing faction of folks who harbor anti-immigration sentiments that contradict and discredit their otherwise noble views. For these, opposing immigration is not about border control, national security, or the rule of law (topics for another day), but about “protecting American jobs” and “protecting the American worker.”

Consider the recent shift of Scott Walker. Once a supporter of legal immigration, Walker now says that immigration hurts the American worker, and that “the next president and the next Congress need to make decisions about a legal immigration system that’s based on, first and foremost, protecting American workers and American wages.” Or Rick Santorum, who has made no bones about his bid for the protectionist bloc. “American workers deserve a shot at [good] jobs,” he said. “Over the last 20 years, we have brought into this country, legally and illegally, 35 million mostly unskilled workers. And the result, over that same period of time, workers’ wages and family incomes have flatlined.” (more…)

LemonisMarcus2I’ve written before on how television can be a powerful tool for illuminating the deeper significance of daily work and the beauties of basic trade and enterprise. Shows like Dirty Jobs, Shark Tank, Undercover Boss, and Restaurant Impossible have used the medium to this end, and today at The Federalist, I review a new contender in the mix.

CNBC’s The Profit is arguably the best reality show currently on television. Starring Marcus Lemonis, a Lebanese-born American entrepreneur and investor, each episode highlights an ailing businesses in desperate need of cash, care, and wisdom.

By the end, we get a remarkable view into the types of struggle, pain, glory, and redemption that occur across countless businesses every single day.

The show counters a host of false stereotypes about business, three of which I highlight in my piece. But one that is perhaps more popular and pernicious than all is the notion that business and is necessarily driven by greed and selfishness.

On the contrary, I argue, selfishness kills and service prospers: (more…)

factory-workers1When faced with work that feels more like drudgery and toil than collaborative creative service, we are often encouraged to inject our situation with meaning, rather than recognize the inherent value and purpose in the work itself.

In Economic Shalom, Acton’s Reformed primer on faith, work, and economics, John Bolt reminds us that, when enduring through these seasons, we mustn’t get too concerned about temporal circumstances or humanistic notions of meaning and destiny. “As we contemplate our calling, we will not simply consider the current job market,” he writes, “but ask ourselves first-order questions about who we are, why we are here, how God has gifted us, and how we can best serve his purposes.”

This involves reexamining what our work actually is and who it ultimately serves. But it also involves fully understanding God’s design for humanity in the broader created order. As we harness the gifts and resources that God has given us, it is crucial that we understand the source and aims of our toil, and the obligation and responsibility that comes with our authority. (more…)

It is commonplace in Christian circles, whether Orthodox, Roman Catholic, or Protestant, to appeal in public discourse to the inviolable good of human dignity.

Today at Ethika Politika, I seek to answer the question, “What does human dignity look like in real life?” It is fine to talk about it in the abstract, but what does it look like on the job or as a parent?

I write,

Real, flesh-and-blood human persons do not evoke our respect as naturally as an abstract treatise on human dignity might imply. I am reminded of one Peanuts comic in which Linus shouts, “I love mankind … it’s people I can’t stand!” People, as a general rule, all tend toward some form of nerdery, some weird little obsession — such as sports, video games, philosophy, music, or literature — or at least some personal (usually minor) neurosis, like an aversion to a certain smell or fear of spiders or always having to have the last word.

And, frankly, Linus is right, even if he overstates his case. It is a common if not essential feature of personhood that any given person, with enough exposure, will grow annoying to our unsanctified hearts.

(more…)

BroadwayUMC-naveIn the early 2000s, Broadway United Methodist Church had a series of outreach programs, including a food pantry, after-school program, clothing ministry, and a summer youth program that served up to 250 children per day. Today, these programs are completely absent, and it’s no accident.

“They’ve been killed off,” writes Robert King in a fascinating profile of the transformation for Faith and Leadership. “In many cases, they were buried with honors. But those ministries, staples of the urban church, are all gone from Broadway. Kaput.”

“One of the things we literally say around here is, ‘Stop helping people.’” says Rev. Mike Mather, the church’s pastor. “I’m serious.”

Although Mather was the first to initiate many of these programs, with some efforts going back as far as the late 1980s, after a series of circumstances, including a series of community tragedies, he began to believe that a new approach was needed. “I started paying attention to what they really cared about,” he says. (more…)

Archbishop Charles Chaput

Archbishop Charles Chaput

Archbishop Charles Chaput of Philadelphia recently gave a speech at a seminary. That – an archbishop addressing his seminarians – is in itself hardly noteworthy. However, Chaput had some profound and substantial things to say regarding freedom and faith.

Our public discourse never gets down to what’s true and what isn’t, because it can’t. Our most important debates boil out to who can deploy the best words in the best way to get power. Words like “justice” have emotional throw weight, so people use them as weapons. And it can’t be otherwise, because the religious vision and convictions that once animated American life are no longer welcome at the table. After all, what can “human rights” mean if science sees nothing transcendent in the human species? Or if science imagines a trans-humanist future? Or if science doubts that a uniquely human “nature” even exists? If there’s no inherent human nature, there can be no inherent natural rights – and then the grounding of our whole political system is a group of empty syllables. (more…)

Rosa’s Fresh Pizza in Philadelphia has now given away more than 10,000 slices of pizza, using a unique “pay-it-forward” system where “customers can pre-purchase $1 slices for those in need.”

The story is inspiring on a number of levels, illuminating the power of business to channel the best of humanity toward meeting complex needs in new and unexpected ways, often quite spontaneously.

The owner, Mason Wartman, left his job on Wall Street to start the restaurant, following his vocational aspirations and bringing a new product and service to this Philadelphia neighborhood. This is a great social benefit in and of itself, and yet the owner and his customers went further, responding to other signals in their community through generosity and innovation from the bottom up. As several homeless people in the video explain, the grace-filled approach of the business and its customers made a remarkable impact, giving them peace, encouragement, and empowerment. (more…)

robot 2When arguing about the merits of a free economy, its defenders often give way to a peculiar line of reasoning that goes something like this:

“Socialism would be wonderful if it actually worked, and it could actually work if only men were angels.”

Such claims are meant to frame socialists as foolish idealists obsessed with their silly utopias. But for those of us who believe there’s a certain idealism to the free society, it’s a rather appalling concession. Indeed, the fundamental problem with socialism isn’t so much that its aims are unrealistic — though they most certainly are — but rather that its basic assumptions rely on a view of humanity that is, in so many ways, unreal.

If we let the lofty levelers have their way, we shall inherit a world where humanity is robbed of its dignity and originality, discouraged from creativity and innovation, and restrained from the collaboration and relationship found in free exchange. Even if such a system were to be filled with morally superior know-it-alls and somehow achieve material prosperity, it would still be a society of serfs, submissive to their overlords’ enlightened plans for social “equity,” and thus, servile in all the areas where God intended ownership.

Is a land wherein humans are guided by mere robotic efficiency really something that’s all that wonderful, even if it actually “works”? In whose mind and through what sort of contorted imagination is this considered an “ideal” or “utopia”? (more…)

Blog author: ehilton
Monday, February 23, 2015
By

ukraine streetBohdan Solchanyk was not a materialistic young man. He did not seek worldly pleasures, but rather took delight in his studies, his fiancee, his faith. What Bohdan wanted -what they both wanted – was live in the Ukraine with dignity and freedom.

Bohdan’s dream died last week at a peaceful protest against the government, where he and 80 others were “brutally shot and killed by government snipers in the central square of the capital of Ukraine, as the world’s TV cameras showed the slaughter live.”

Borys Gudziak, writing at RealClear Religion, says Bohdan’s life meant something, despite the fact that he lived only 28 years. (more…)

1.21411In the latest addition to Mike Rowe’s growing catalog of pointed Facebook responses, the former Dirty Jobs host tackles a question on the minimum wage, answering a man named “Darrell Paul,” who asks:

The federal minimum wage is $7.25 and hour. A lot of people think it should be raised to $10.10. Seattle now pays $15 an hour, and the The Freedom Socialist Party is demanding a $20 living wage for every working person. What do you think about the minimum wage? How much do you think a Big Mac will cost if McDonald’s had to pay all their employees $20 an hour?

Rowe begins by recounting a job he had working at a movie theater for $2.90 per hour (the minimum wage in 1979). He served his customers, learned a host of new skills, and received several promotions in due course. Eventually, he decided to move on, pursuing areas closer to his vocational aspirations.

He worked. He learned. He launched.

Turning back to the present (and future), Rowe is concerned about the ways various labor policies have prodded many business owners to innovate ever-closer to full-blown automation, leading to ever-fewer opportunities for unskilled workers. “My job as an usher [at the theater] was the first rung on a long ladder of work that lead me to where I am today,” Rowe writes. “But what if that rung wasn’t there?” (more…)