Posts tagged with: entrepreneurship

If you visited a florist would you immediately walk out if you found out it wasn’t licensed by the state? Would a florist shop still know how to perform their job without a state certificate? In most instances occupational licensing laws serve to protect commercial interests and not the consumer. Far too often these laws work directly against the entrepreneur. Melony Armstrong, who owns “Naturally Speaking,” fought back against the cumbersome and archaic cosmetology licensing laws that tried to prevent her from opening up a braiding and weaving business in Tupelo, Miss. She was barred from opening up her business because she didn’t spend multiple years training in cosmetology schools that would have cost her $10,000.

Small businesses are the backbone of America’s economy and unnecessary licensing laws severely limit the opportunity to start a business or simply find work. It is irrational to require licensing for some professions, and it puts an unfair burden on the poor. It blocks their access to markets, squashes human flourishing, and limits their ability to provide for their family. The fact that some states require professional licenses for certain professions and other states don’t require a license for that same profession, highlight that it has little to do with public safety. Honest Enterprises has produced an excellent video chronicling Melony’s story to fight against damaging and needless regulation and the impact it has had in her community.

Mike Mulligan and His Steam Shovel, Virginia Lee BurtonCreative destruction can be a painful thing, particularly when you’re the one being destroyed. I’ve been-there done-that, and when things hit, I can’t say that I cared too much about Joseph Schumpeter and his fancy ideas.

Alas, even when we have a firm understanding of the long-term social and economic benefits of such destruction — that whatever pain we’re experiencing is for the “greater good” of humanity — we can’t help but feel unappreciated, devalued, and cast aside. Our work is an expression of ourselves, something we offer to society and (hopefully) believe to be of considerable worth.

Thus, when we experience such rejection, it’s only natural to react bitterly and become cynical, resentful, or fatalistic, allowing our attitudes and behaviors to correspond in turn. We’re tempted to doubt ourselves or doubt others, to sit back or plod forward halfheartedly, to feel entitled, believing that our “service” deserves a place in the economic landscape, regardless of what the economic signals might say.

Yet amidst theese competing emotions, we mustn’t forget that, in addition to concerns about productivity, efficiency, and economic progress, for the Christian, our work is ultimately service to others, and thus, to God. If someone has discovered new and better ways to meet our neighbors’ needs, it should tell us that it’s time to tweak our game and find new ways to contribute, as hard and uncomfortable as that may be. Our work is not a mere means to a paycheck, and neither are we mindless, powerless cogs in some grand machine, manufactured and predestined to spin mindlessly along only to be bypassed by the Next Big Thing and consigned to the city dump.

In her 1939 children’s book, Mike Mulligan and His Steam Shovel, Virginia Lee Burton gets to the heart of all this, tapping into the deep and profound pain of creative destruction, while ultimately pointing the way forward — toward creativity, service, and authentic human flourishing. (more…)

leghornchicken1

Leghorn Chicken, a “socially conscious chicken shop” in Chicago, makes it quite clear that they intend to be, as one might put it, a culture-making enterprise.

Behold, their statement of faith (HT).

Such an attitude, worldview, and moral orientation isn’t all that appealing to someone such as myself, particularly when paired with the lovely parental advisory sign located at the counter. Yet I feel no inclination to enlist the muscle of the magistrates to manipulate them toward watering things down. I can consume their chicken blindly (not advisable), take my business elsewhere, or start a delicious chicken shop of my own.

Respond to the market signal with your own market signal. Heed your conscience. Shape and create the culture. Bear witness to the Truth. Etc.

Yet for those like Kirsten Powers, these folks should simply subdue their strident beliefs and get back to plain-old materialistic business. “Most people just want to eat a chicken sandwich,” she might say. “It’s not clear why some chicken shops are so confused about their role here.” Or, as Andy Stanley might put it, “leave gay rights out of it.”

I bring this up simply to re-affirm a point I’ve already made: businesses are culture-making enterprises, whether they or we like it or not. When we detest or disagree with particular cultural outputs of particular cultural enterprises, we should respond with healthy Christianly output, not systemic strong-arming and stifling.

This means maximizing the freedom to shape culture and maximizing it for all. That includes religious freedom for the baker, the florist, and the photographer, just as it includes the ramblings of the supposedly a-religious chicken shop.

Business for the Glory of God: The Bible's Teaching on the Moral Goodness of Business

Business for the Glory of God: The Bible's Teaching on the Moral Goodness of Business

Wayne Grudem believes that by engaging in work and business we glorify God because we are emulating God's creative work.

$11.00

Given the recent and wide-ranging discussion here on the PowerBlog surrounding the the minimum wage (Hunter Baker, Joe Carter, Jordan Ballor, Elise Hilton, yours truly), this short little video offers a nice overview of the seen and unseen effects of such an instrument.

To make its argument, the video assumes the worst about wage-setters, describing Edgar the Employer as Edgar the Exploiter: one who cares only about “making profit” and even dreams about paying his employees less. I have yet to meet such a miser, even in my dark days behind the McDonald’s fry vat, but surely he exists. (more…)

Blog author: jsunde
posted by on Friday, January 3, 2014

Risky Gospel: Abandon Fear and Build Something AwesomeIn his new book, Risky Gospel, Owen Strachan calls Christians to an active life filled with faith and risk, cautioning us away from complacency and comfortability, whether in our churches, jobs, families, political witness, or in the deeper workings of our spiritual lives.

“We must give up our man-made plans for worldly peace and prosperity,” he writes. “We must relinquish anxious management of our daily existence. We must break with a ‘play it safe’ mentality and embrace a bigger vision of our time on this earth.”

Though the thrust of such a thesis feels reminiscent of what Matthew Lee Anderson recently summarized as the ”new radicalism,” Strachan’s contribution has a particular emphasis on how such risk plays out in the ordinary and mundane aspects of our lives. In his chapter on vocation and economic engagement, for example, Strachan offers a rather balanced approach for thinking about Christian stewardship.

The Christian life is one filled with entrepreneurial pursuit, Strachan argues, but such a journey is designed and pre-destined for participants of all shapes and sizes, from the assembly line worker to the small business owner to the board-room executive:

God has commissioned us…to build and create. We are, if you will, gospel entrepreneurs. Instead of operating in a beaten-down, scared-to-risk, sitting-on-our-hands mentality in which we passively wait for the world to act upon us, we can, like the faithful servants from the parable of the talents, build godly vocations and careers for God’s glory. This kind of existence is driven by and dedicated to the gospel. Everything we undertake and create is from the outflow of God’s mercy delivered to us by the body and blood of Jesus. (more…)

EgyptCairo is an amazing place. I lived and went to school in this city of over 9 million in the early 1990s. On top of the recent governmental conflict and unrest, it’s a city that has for a long time been devastated by pollution and environmental problems. The smog alone is a constant irritant to the senses.

During my time in Cairo, one of the most dramatic and life-changing events was visiting “Garbage City.” This neighborhood is where many of the Zabaleen people live and they have been sorting the trash in Cairo and using their entrepreneurial skills for decades. To see so many people living in that kind of poverty put my own life and blessings into perspective. When I heard that they were a Christian community, at that point their plight and just the blessing of being an American became very clear. I’ve talked about the Zabaleen people before on the PowerBlog. Because of their Christian faith, they have also been maligned and marginalized in Egypt. They were even forced to destroy their vast drove of pigs (300,000) because of a swine flu outbreak, even though the pigs had no role in the outbreak. The pigs were instrumental in the garbage recycling process for Cairo. Their absence has been detrimental to the excessive amounts of rotting food in the streets.

A few weeks ago, The Guardian ran an excellent story on what the Zabaleen people mean for Cairo and how the new government is aiming to finally give them official status for Cairo’s cleanup. It explains why they are so essential to the success of Cairo. Below is an excerpt from the piece:

“It’s an aberration. Over the years the Zabaleen have created an efficient ecosystem that is both viable and profitable, with a recycling capacity of almost 100 percent. It provides work for women and young people who are the first to suffer from Egypt’s unemployment. We need to use this local organisation,” said Leila Iskandar, who became minister of the environment after the fall of Morsi in July. She has worked for years with organisations in the working-class neighbourhood of Manchiet Nasser, where about 65,000 Zabaleen live. (more…)

oliver_twist_beggingMadison Root is an enterprising young lady. She knows braces are expensive, and wants to help pay for them. So, she went to her uncle’s farm, cut and bundled mistletoe and headed to the downtown Portland, Ore. market to sell it for the holiday season.

And then she ran into the long arm of bureaucracy.

…a security guard told her that she had to stop selling due to a city ordinance that bans such activity in a park “except as expressly permitted under the terms of a lease, concession or permit.”

The guard didn’t want to be heartless though. He told young Madison to beg. That’s right: beg. Go beg people for money. Madison’s reaction?

“I don’t want to beg! I would rather work for something than beg,” Madison told KATU reporter Dan Cassuto. “It’s crazy. People can get money for pot. But I can’t get money for braces. I’m working for this! They’re just sitting down on their butts all day asking for pot.”

A Portland Parks Bureau spokesman told the station that begging is a form of free speech and is protected by the First Amendment.

Madison: we support you. You should work for the things you want and need. You’re doing the right thing. It’s too bad your city would rather teach its young people to panhandle instead of prosper.

 

??????????????????????????????????????????????????????In an essay for AEI’s The American, Henry Olsen does a deep dive on the white working class, a group that Republicans have won by significant margins in recent years. (HT)

Yet upon reviewing evidence in a new book by Andrew Levison, The White Working Class Today: Who They Are, How They Think, and How Progressives Can Regain Their Support, Olsen concludes that “conservatives, not progressives, are the ones in need of an electoral strategy to capture this key segment of the electorate.”*

Olsen proceeds to offer a lengthy critique of what the GOP thinks working-class whites want to hear, focusing on three key messages that fall short. Reihan Salam does us a nice service by briefly summarizing these points, pairing each with its uncomfortable counterpoint:

  1. While white working class voters aren’t pro-government, they are anxious about their deteriorating labor market position, and so they’re not necessarily inclined to celebrate entrepreneurship and the free market. (more…)
Colonial Church of Edina

Colonial Church of Edina

Pastor Daniel Harrell had a heart for missions, so upon unexpectedly receiving roughly $2 million from a land sale, his Minnesota church was energized to use the funds accordingly. Though they had various debts to pay and building projects to fund, the church was committed to allocating at least 20 percent to service “outside of their walls.”

“The sensible way to spend the 20 percent would have been to find a successful service agency and write the check,” Harrell writes, in a recent piece for Christianity Today‘s This Is Our City.* “But I hated that idea. Surely we could leverage this money in a way that would let us get personally involved.”

The process proceeded as follows:

We had the money. We had the wisdom and experience, especially in fields related to business. What we lacked was our particular calling (or the energy to follow it through). What if we challenged young adults in our church and wider community to generate an idea that could become our calling?

I proposed we take $250,000 and sponsor a social entrepreneurial competition. We could invite innovators ages 35 and younger to submit project proposals with gospel values of grace, justice, love, redemption, and reconciliation. We’d ask that applicants affirm the Apostles’ Creed, because we wanted our effort to promote Christian faith. Our church would provide funding and expertise, networking, creative community, and acceleration toward successful launches. We’d use business acumen to make the projects sustainable and stress measurable outcomes. (more…)

“Detroit developed best when it was bottom-up,” says Harry Veryser, economist and professor at University of Detroit Mercy. “When small communities, small parishes, small schools were formed… that’s when Detroit prospered.”

In a recent discussion on what makes cities flourish, Chris Horst and I argued that cities need a unique blend of local community action, good governance, and strong business to thrive. Cities like Detroit have monstrous and complex problems, and the solutions will not come from additional top-down tweaking and tinkering. Rather, any such solutions will stem from complex networks of strong families, life-giving churches, healthy businesses, and intersecting institutions, all of which is furthered when governments rightly relate to their citizens. (more…)