In this week’s Acton Commentary, “Solyndra and the False Hope of Green Jobs” I look at the original problem with federally funded Green Jobs. The Solyndra debacle has been called a “microcosm of Obamanomics,” an example of what always happens when the Federal Government starts handing out $500 million checks. That’s true, but it’s a microcosm of something more — of an economy that’s lost it’s understanding of vocation. We stumble around trying to “create jobs” by Congressional action without really knowing what a job is.
Acton’s tireless director of research Samuel Gregg has a post up at NRO’s The Corner in reaction to yesterday’s bad poverty numbers (46.2 million Americans live below the poverty line now—2.6 million more than last year). Gregg is ultimately not surprised about the increase, because not only does the American welfare state produce long term dependence on governmental support, but the huge debt incurred by poverty programs tends to slow economic growth.
The next skirmish over the country’s financial direction will come in September as Congress tries to prepare for the federal government’s new fiscal year, which starts October 1st. The Christian Left has quoted the Bible quite freely during the budget battle, throwing around especially the “red letter” words of Christ in its campaign to protect all of the federal government’s poverty programs (even those so riddled with fraud that the White House wants to cut them). It seems bizarre, then, that they never make reference to the most obviously political passage of the Gospels—Christ’s dictate to “render unto Caesar the things that are Caesar’s…”
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Protect the Poor, Not Poverty Programs
By John Couretas
One of the disturbing aspects of the liberal/progressive faith campaign known as the Circle of Protection is that its organizers have such little regard – indeed are blind to — the innate freedom of the human person.
I had the pleasure of appearing on Relevant Radio last Friday to talk to Sheila Liaugminas on her show, “A Closer Look.” I discussed the idea of “intergenerational justice,” a term favored by evangelicals (Roman Catholics tend to talk about “intergenerational solidarity”), and how that concept relates to much of today’s discussion about the federal budget.
My editorial, “Intergenerational Ethics and Economics,” appears in the latest issue of the Journal of Markets & Morality (more details about that issue here). In this short piece I explore some of the implications and intergenerational consequences of public debt. For this I take my point of departure with the much-discussed “A Call for Intergenerational Justice,” but I also point out the importance of considering opportunity cost and how that concept has been applied in an analogous conversation about climate change. Focusing particularly on the current generations of workers, however, I observe:
Much of the discussions I’ve been involved in over recent months that have focused on the federal budget have involved some basic assumptions about what the Christian view of government is. Sometimes these assumptions have been explicitly conflicting. Other times the assumptions have been shown as the result of exegetical commitments about what Scripture says.
Not so long ago, the Rev. Jim Wallis was positioning himself as the Chief Apostle of Civility, issuing bland pronouncements about all of us needing to get along. His “A Christian Covenant For Civility,” barely a year old, is now looking more tattered than a Dead Sea Scroll. Of course, he took up the civility meme back when he was hoping to brand the Tea Party as a horde of un-Christian, poor-hating libertarian bullying racists who enjoy nothing more than kicking widows and orphans with their hobnailed jackboots. Here he is last year warning America about the hostile Tea Party threat: “Honest disagreements over policy issues have turned into a growing vitriolic rage against political opponents, and even threats of violence against lawmakers are now being credibly reported.”
Ah, but the Apostle of Civility fled the agora. Right about the time that the vicious and violent attacks started on elected officials like Wisconsin Gov. Scott Walker and Michigan Gov. Rick Snyder. It’s routine anymore to hear thuggish threats at state capital protests such as, “The only good Republican is a dead Republican” — and worse. (see video at bottom of post but be warned: rough images and language.)
Now, Wallis has returned, wearing the robes of an Old Testament Prophet, the scourge of those who would oppress the poor and bargaining unit members in threatened civil service classifications. The tip off was the title of his latest Huffington Post article, “Woe to You, Legislators!” Nice touch, that. More, from Wallis, who channels Isaiah:
You may think that my language sounds too strong: “bullies”, “corrupt”, “hypocrites.” But listen to the prophet Isaiah:
“Doom to you who legislate evil, who make laws that make victims — laws that make misery for the poor, that rob my destitute people of dignity, exploiting defenseless widows, taking advantage of homeless children. What will you have to say on Judgment Day, when Doomsday arrives out of the blue? Who will you get to help you? What good will your money do you?” (Isaiah 10:1-3, The Message)
Ryan’s budget seems to follow, almost line by line, the “oppressive statues” Isaiah rails against. Ryan’s budget slashes health care for the poor and elderly by gutting Medicaid and undermining Medicare, and cuts funding for food stamps, early childhood development programs, low-income housing assistance, and educational programs for students.