Posts tagged with: global

globe-hands-missionsMore and more, Western churches are opening their eyes to the risks and temptations inherent in so-called “short-term missions,” whether manifested in our basic vocabulary, paternalistic attitudes, or reactionary service.

As films like Poverty, Inc. and the PovertyCure series demonstrate, our cultural priorities and preferred solutions often distract us from the true identities and creative capacities of our neighbors. Paired with a passion to “do good,” and standing atop an abundance of resources, it’s easy to forget and neglect the importance of real relationship, holistic service, and long-term discipleship.

For missionary Nik Ripken, those missing pieces were made clear through a range of interviews with persecuted Christians in over 45 countries, whose opinions about what makes a “good” Western missionary challenged his own approach and priorities.

In a stirring set of reflections, Ripken describes this shift in his thinking. Serving in an unnamed Islamic country, Ripken was interviewing a group of persecuted Christians about their trials and struggles with their families, communities, and government. They were remarkably open and vulnerable in their answers until he changed the topic to Western missionaries.

“What do we do well?” he asked. “What things do we not do well? What should we start doing? What should we stop doing? What should we pick up? What should we lay down? What makes a good missionary?” (more…)

image1We live, work, and consume within an increasingly grand, globalized economy. Yet standing amidst its many fruits and blessings, we move about our lives giving little thought to why we’re working, who we’re serving, and how exactly our needs are being met. Adam Smith’s “invisible hand” feels more invisible than ever.

In response to our newfound economic order, big and blurry as it is, many have aimed to pave paths toward more “communitarian” ends, epitomized by recent waves of “localist consumerism,” “artisanal shops,” and “social entrepreneurship.” Such efforts can be tremendously fruitful, and insofar as they meet real human needs, we should heed their resistance to blind marches toward “progress.”

I only wish that such movements would appreciate the broader range of possible solutions. The slow and local is all well and good, but something as mundane and mainstream as a local McDonald’s can serve community needs just as well as the trendy mom-and-pops of the future. The big and global is not necessarily the enemy of the small and local.

As Chris Arnade demonstrates through a series of stories, for many low- and middle-income areas, “McDonald’s have become de-facto community centers and reflections of the surrounding neighborhood,” offering a hub for the very sort of social fabric-weaving that crunchy communitarians crave. (Note: I was an employee and then shift manager of a McDonald’s during my teenage years.)

One can be resistant to the nutritional risks of the food — just as I remain resistant to the budgetary risks of overpriced “artisanal donuts” — and still perceive the value that such enterprises bring to local communities everywhere: economic, social, and (dare I say) spiritual. (more…)

Creación_de_AdámDorothy Sayers, playwright, novelist and Christian scholar, wrote an important work in the 1930s entitled, Are Women Human? In her essay, she presents the biblical case for gender equality in a humorous and insightful way, grounding mutuality in theological anthropology. From the Genesis narratives to the new earth of Revelation, she affirms this thesis:

We are all human beings, made in the image of God with a job to do. And we do our jobs as a man or a woman.

This theological vision — of men and women in mutual love and respect carrying out their vocations for the glory of God and the good of others — undergirds the best of ecclesial, economic, political, and social liberty, and it has implications for the full range of human interactions and relationships. Notice the order of reflection: Creator > human identity > the call to worship/work > gender identity.

Alas, the effacing (not erasing) of the imago dei has led humankind down all manner of oppressive pathways, from dehumanizing and disintegrating practices of pagan and secular ideologies to the degrading subjugation of women, minorities, and many others in the name of “religious tradition.”

For followers of Jesus, a full vision of God’s reign includes living the future now in the power of the Holy Spirit, with the church as the herald and witness of the fullness to come. This includes redeeming the wholeness of being human, integrating all facets of individual and social being, including relational shalom. Women and men who love Jesus are icons of the coming kingdom. Singleness is not incompleteness, but a signpost of a future where all God’s people are married to Christ and sisters and brothers of one another. Marriage is a special illumination of Christ’s delight in his church, not a superior status. (more…)

Blog author: jballor
Thursday, August 24, 2006
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The editors of PC World magazine have done a little survey of how users around the world access the Internet, based on the responses of over 60 worldwide publications that “either carry the PC World name or are associated with us in some way.”

You can check out the piece here. Here’s a brief summary of some of the interesting findings:

Our colleagues report that many countries are substantially ahead of the United States in many respects.

For example, in the United Kingdom, you can buy DSL service with a download speed of up to 24 megabits per second. In Denmark, some people have fiber-optic connections as fast as 100 mbps. And in Italy and Spain, broadband service is cheap, and dial-up service is free (except for the cost of the local call).

Also in Denmark, “Broadband over Power Line (BPL) is available in some regions.” Check out the rest of the article for more information on specific countires. The article also links to this Wikipedia entry for more information on the rest of the world’s nations that aren’t dealt with in the article.