I got a copy of Marvin Olasky’s The Politics of Disaster: Katrina, Big Government, and a New Strategy for Future Crisis in the mail today, fittingly enough on the anniversary of Hurricane Katrina’s devastating storm surge.
I got a copy of Marvin Olasky’s The Politics of Disaster: Katrina, Big Government, and a New Strategy for Future Crisis in the mail today, fittingly enough on the anniversary of Hurricane Katrina’s devastating storm surge.
In 1936 Congress passed the Aid to Dependent Children Act to help widows stay home and raise their children. From 147,000 families on welfare in 1936 the number rose to five million by the 1994, the peak year. Ten years ago today, August 26, President Clinton signed into law the Welfare Reform Act. Last year the number of families receiving welfare had declined to 1.9 million. Contrary to the cries against the bill in 1996, which were numerous, the reform in welfare promoted in a bipartisan manner by President Clinton and the Congress, has generally proven successful.
Various measures of success can be applied to the question of welfare reform. Here are a few. 69% of single mothers are employed today, up from 62% in 1995. In 2000 the number employed actually reached 73%. Another measure of the success of the 1996 Welfare Reform Act is the poverty rate among children. In 1994 the poverty rate among children was 22%, today it is 18%, still much too high I am sure. At the same time there are some numbers that show that we still have a major problem. An average of 1.2 million single mothers a month, who live in homes where there was no wage earner and no Social Security, received no welfare in 2003, up from 700,000 in 1996. Many of these have disabilities, or mental-health and/or substance-abuse problems, reports the Wall Street Journal. Read more on Changing Culture, Not Politics, Changes Human Behavior…
In this week’s Acton Commentary, “The Minimum Wage: A Denial of Freedom and Duty,” I look at the concept of minimum wage legislation from the perspective of the employer/employee relationship.
In his second epistle to the Thessalonians, the apostle Paul sets down a moral principle: “If a man will not work, he shall not eat.” But Paul’s words seem also to imply the opposite positive principle, something like, “If you will work, you should eat.”
Even so, I argue, it does not follow that the government should be the guarantor of this reality. Drawing in part on the thought of Abraham Kuyper, I find that “the civil government has a role in justly and fairly enforcing the contractual relationship between employer and employee. It does not, however, have the absolute right to determine the specific nature of this relationship in any and all circumstances.”
Throughout the commentary, I address some of the concerns raised in an interview conducted by Faithful America, a weblog associated with the National Council of Churches. Faithful America talked with man named Dan, who gave his experiences of working for and living on the minimum wage. A transcript copy of the interview is pasted in below the jump (the audio is available here). Read more on The Minimum Wage: A Denial of Freedom and Duty…
According to figures recently released by the U.S. Bureau of Economic Analysis, federal workers receive on average about double what private sector workers make: $106,579 vs. $53,289. These numbers are based on total compensation.
Almost everyone has been critical of the government’s methods when it comes to disaster preparedness and response.
We here at Acton also tend to be very focused on the importance of private enterprise when it comes to dealing with local problems.
These kinds of stories make me sick, and they are all too common. In today’s Washington Post, a lengthy article examines the Livestock Compensation Program, which ran from 2002-2003, and cost over $1.2 billion.
In his fragmentary and incomplete Ethics, Dietrich Bonhoeffer examines the reality of the will of God, which he contends come to us from Scripture in the form of four mandates: work, marriage, government, and church. Here’s a great summary of Bonhoeffer’s view of the mandate of the government or state, from his essay, “Christ, Reality, and Good,” pages 72-73:
In January, I wrote about the Central Plains wildfires as a very personal crisis in my Oklahoma hometown.
I underscored the importance of subsidiarity, which is the idea that a central authority should perform only those tasks which cannot be handled effectively at a more immediate or local level. I’ve now had opportunity to practice subsidiarity in Oklahoma. And I can tell you, it’s harder to do than to talk or write about in the abstract.
The preceding months of drought had created a tinderbox that fueled fires that burned out thousands of Oklahoma and Texas families, including hundreds in my home town and surrounding counties. As the wildfires burned, an upscale West Michigan children’s clothing resale shop was seeking a donation location for 2,000 pieces of clothing. The need was obvious. The Effective Compassion staff at Acton now had opportunity to support local helpers in the wildfire areas, to literally equip an exercise in subsidiarity.
In politics and in society, the principle of subsidiarity represents one of the bulwarks of limited government and personal freedom. My humble, small-town Oklahoma mother can understand that. But in the wake of unprecedented national disasters, such obvious common sense can be overrun with the lure of government relief money. The bureaucratic morass of FEMA hurricane response should warn us off such temptations.
The “let the government do it” attitude springs eternal with this culture, despite obvious and continued failure. However, the “let the locals do it” approach requires more of the locals — and in this case of clothing to needy Oklahoma neighbors, that meant me. Read more on Subsidiarity in Action…

Churches and religious relief organizations are playing a much more active role in U.S. foreign policy. And that has been obvious in recent months in the recovery efforts for the South Asian tsunami and the Pakistan earthquakes.
Over the weekend, the Daily Telegraph’s Charles Moore asked, “Why should the Left win the scramble for Africa?” :
[T]he trouble with this subject – perhaps this is why the Left dominates it – is that it attracts posturing. Africa is, among other things, a photo-opportunity. As our own educational system makes it harder and harder to get British pupils to smile at all, so the attraction for politicians of being snapped with rows of black children with happy grins grows ever stronger. The dark continent is awash with “goodwill ambassadors” who fly in for a couple of days to cure Aids before flying out to make the next movie.