Pope Francis’ words to journalists on board the charted flight yesterday to the Greek island of Lesbos struck an emotional chord: “It is a sad journey,” he said. “We are going to see the greatest humanitarian tragedy after World War II.”
As Francis deplaned he was greeted by Greek Prime Minister Alexis Tsipras. The pope expressed his gratitude for Greece’s generosity to Middle Eastern refugees, many of whom come to Europe fleeing from desperate situations.
Francis spent only 5 hours on the small Greek island near the cost of Turkey, while meeting with Ecumenical Patriarch Bartholomew and Ieronymos II, the archbishop of Athens and Greece. He took time to speak to refugees from regions of economic depravity, religious persecution and military strife. He then held a service to bless those who have died trying to reach Europe.
According to RomeReports’ coverage of the one-day papal visit, Francis traveled to the Moria refugee camp, “a place where the migrants arrive and can not leave freely.” (more…)
Too bad there isn’t a “Hamilton” song titled, “Sovereign Debt Solutions.”
Despite Greece being the current poster child for sovereign debt, national debt crises are nothing new and won’t be going away anytime soon. Governments habitually solicit capital loans only to default. In a new article for Public Discourse, Samuel Gregg discusses not only Greece, but also some of the deeper issues surrounding sovereign debt crises. He asks:
What is the most reasonable framework through which governments should try to address such matters? Should they try to resolve them through appeals to necessity and pragmatism? Or should they seek more principled approaches that take justice seriously? If so, where may such methods be found?
When facing these financial woes, governments often turn to–what some would consider–justifiable, but unethical solutions:
As I argued last week on the FLOW blog, the Christian heartbeat of hospitality doesn’t necessitate some blind march to self-destruction. At the same time, ours is an ethic that relishes in the risk of sacrifice and is willing to deny our security and comfortability, all that but one might be saved (Luke 15:1-7). Any policy is latent with risk, and in the cost-benefit analyses we’re seeing bandied about, Christians ought to bring inputs uniquely reflective of the Gospel. (more…)
Recently more than half the nation’s governors—27 states—have expressed opposition to letting Syrian refugees into their states. Many lawmakers in Congress are also considering legislation that would suspend the Syrian refugee program. Here is what you should know about the current controversy:
Why is there a new concern about allowing Syrian refugees into the U.S.?
According to the French government, at least one of the terrorists in the recent attack on Paris is believed to have entered the country by posing as a refugee. The concern is that through inadequate screening procedures, similar would-be terrorists may be able to enter the U.S.
What is the Syrian refugee crisis?
For the past four years, Syria has been in a civil war that has forced 11 million people— half the country’s pre-crisis population—to flee their homes. About 7.6 million Syrians have been internally displaced within the country and 4 million have fled Syria for other countries. The result is one of the largest forced migrations since World War Two.
Are all the refugees fleeing Islamic State (ISIS)? (more…)
PowerBlog readers will have noticed a strong, and from my point of view justified, negative reaction here to Elise Hilton’s Aug. 11 post titled, “The Lost Girls of Romania: A Nation of Sex Trafficking.” Commenters referred to the post as offensive and poorly researched. As editor with overall responsibility for the PowerBlog, I want to address the many comments we’ve received that take issue with Hilton’s characterization of Romania and Romanian women.
Before we go any further, I want to note that anyone who writes regularly for publication will invariably make errors of fact and error of analysis. In a long career in journalism and other editorial work, I certainly have made my share. The responsibility of the writer and editor is to be accountable to readers and correct the record when needed.
This post missed the mark. It should not have relied on a single Al Jazeera article to make assertions that in Romania “women and girls have virtually no rights.” What’s more, the sweeping generalization that in Romania if women “are not hidden, they are trafficked” is patently untrue. I’ve been to Bucharest, a beautiful European capital, and this statement does not describe what I saw there. I’ve also been blessed to get to know many Romanian families who worship at my Greek Orthodox parish and have found them to be unfailingly kind, hospitable and productive. Romania is an overwhelmingly Orthodox Christian culture, but has significant populations of Roman Catholics and Protestants and small numbers of Muslims. As for the Church, Romanian Orthodox Patriarch Daniel has been unequivocal in his condemnation of human trafficking. The following is from a statement he made in 2009: (more…)
…the students really cared. It was hard not to be impressed by the unified “diversity” that characterized those in the course. Dispelling the myth that diversity is only on the left, some eighty countries were represented, including sizable delegations from Africa and Latin America. At the same time, people from all ages were enrolled providing that delicate balance between wisdom and enthusiasm. Acton proves year after year that young people are attracted to free markets and moral values.
We also look into the latest on Greece’s financial problems and how Europe is trying to save its common currency, with analysis of the situation by Acton Institute Director of Research Samuel Gregg. As he notes, Europe’s economic troubles run much deeper than just the Greek debt crisis.
You can listen to this week’s podcast via the audio player below:
On the The Economist’s religion and public policy blog, the writer Erasmus pokes holes in a theory put forth by Giles Fraser, a left wing Anglican priest, who sees conflicting theories of the atonement of Christ as one of the causes of so much misunderstanding in the European Union. Erasmus explains:
… traditional Protestant and Catholic teaching has presented the self-sacrifice of Christ as the payment of a debt to God the Father. In this view, human sinfulness created a debt which simply had to be settled, but could not be repaid by humanity because of its fallen state; so the Son of God stepped in and took care of that vast obligation. For Orthodox theologians, this wrongly portrays God the Father as a sort of heavenly debt-collector who is himself constrained by some iron necessity; they prefer to see the passion story as an act of mercy by a God who is free. Over-simplifying only a little, Mr Fraser observed: “the idea that the cross is some sort of cosmic pay-back for human sin [reflects] a no-pain-no-gain obsession with suffering,” from an eastern Christian viewpoint.
Erasmus rightly describes this sort of thinking as a gross simplification. He quotes the Anglican priest, who said that “capitalism itself was built upon this western model of redemption” and that Angela Merkel is, in a sinister twist, is the daughter of a Lutheran minister. Erasmus: (more…)