I mentioned Lester DeKoster’s little classic, Work: The Meaning of Your Life—A Christian Perspective, in the context of the Lutheran World Federation’s General Assembly and the theme, “Give us today our daily bread.”
I mentioned Lester DeKoster’s little classic, Work: The Meaning of Your Life—A Christian Perspective, in the context of the Lutheran World Federation’s General Assembly and the theme, “Give us today our daily bread.”
In this week’s Acton Commentary, “Lutheran World Federation Misses the Mark on Work and Wealth,” I reflect on the recently concluded general assembly of the Lutheran World Federation, held in Stuttgart. The theme of the meeting was “Give us today our daily bread,” but as I note, the assembly’s discussion of hunger, poverty, and economics lacked the proper integration of the value, dignity, and importance of work.
As I contend, work is the regular means God has provided for the maintenance of our physical needs. And work that is connected to the larger human community becomes increasingly oriented toward the service of others and productive of civilization. Lester DeKoster defines civilization in just this way, as
goods and services to hand when we need them. There are countless workers, just like ourselves—including ourselves—whose work creates the harvest that provides each of us with far more than we could ever provide for ourselves.
These words come from DeKoster’s little classic, Work: The Meaning of Your Life—A Christian Perspective, newly available in an updated second edition.
The omission of considering work in relationship to the development of wealth, globalization, and civilization is endemic to the larger mainline ecumenical movement, which I examine in greater length in my book, Ecumenical Babel: Confusing Economic Ideology and the Church’s Social Witness. In that book I look especially at the outcome of the previous LWF gathering in 2004.
The trend observable in LWF recent history looks to continue unabated. The newly appointed LWF general secretary, Rev. Martin Junge of Chile, has the pursuit of “economic justice,” conceived largely of opposition to globalization, as a high priority. (Full story after the break).
Read more on Work, Globalization, and Civilization…
In the background of this month’s 11th General Assembly of the Lutheran World Federation, it’s important to recall the recent history of global Lutheranism.
The basic context is that Lutheranism has been self-understood as historically associated with social quietism, particularly as expressed in the church’s impotency in the face of the Nazi menace. One approach in answer to this has been to become correspondingly active in social causes.
Read more on The Context of Lutheran Ecumenical Social Activism…
Today marks the opening of the 11th General Assembly of the Lutheran World Federation, held this time in Stuttgart. Today is also the 66th anniversary of the failed Stauffenberg assassination attempt on the life of Adolf Hitler.
There will be much more on the LWF assembly and it social witness in the coming days. The assembly’s theme is, “Give us today our daily bread,” and the meeting promises to focus on hunger issues. I’ll be paying special attention to the engagement of Dietrich Bonhoeffer, the German theologian who was involved in the Stauffenberg plot, with the ecumenical movement in the 1930s and what we can learn about it today.
Follow along here on the PowerBlog. But for a basic primer on recent LWF pronouncements, in the context of the broader ecumenical witness, be sure to check out my new book, Ecumenical Babel: Confusing Economic Ideology and the Church’s Social Witness. Read an ENI piece on the opening of the assembly after the break.
Read more on LWF General Assembly Underway…
Join us in Grand Rapids on Thursday for the next Acton Lecture Series with Jordan Ballor, Research Fellow and Executive Editor, Journal of Markets & Morality. The lecture should be of interest to anyone whose church is a member or observer of ecumenical organizations.
Read more on Acton Lecture Series: Ecumenical Ethics & Economics…
This week, January 18-25, is the worldwide Week of Prayer for Christian Unity (HT). The week is “encouragement of the World Council of Churches’ Faith and Order Commission and the Vatican’s Pontifical Council for Promoting Christian Unity.”