The folks over at the Reformation21 blog, produced of the Alliance of Confessing Evangelicals, have a great discussion going about the spiritual, cultural, and pastoral implications of pornography (here, here, and here).
The first post takes up the Naomi Wolf article, “The Porn Myth,” which also occasioned in part my reflections on the pornification of culture in general and technology in particular.
Carl Trueman aptly wonders (in the second post),
Could it be that pornography is the ultimate free market industry — creative of, and driven by, an insatiable need for change to create new demands and new markets with personal solipsistic gratification as the all-consuming and ever elusive goal? If so, there are elements of it which are symptomatic, rather than constitutive, of a much wider cultural problem and which thus require more radical cultural criticism than `it’s bad for women and it’s dirty’, true and serious as these undoubtedly are. Porn addiction becomes merely an extreme example of the general way we live today and of the worldly expectations which our culture infuses into us as natural and acceptable.
(Trueman also recommends two pieces on pastors and pornography, available here and here. And here’s a follow-up story to the latter piece.)
I read Trueman’s critique in the light of the observation made by Gertrude Himmelfarb in the mid-90’s, that among social conservatism there is “an older Burkean tradition, which appreciates the material advantages of a free-market economy (Edmund Burke himself was a disciple of Adam Smith), but also recognizes that such an economy does not automatically produce the moral social goods that they value—that it may even subvert those goods.” The commodification of sexuality seems to fit into the latter category (i.e. the subversion of goods).
(As an aside, so-called “crunchy cons” might claim to represent this “older Burkean tradition,” but from what I’ve seen its an open question to what extent they appreciate “the material advantages of a free-market economy.”)
And in the third post linked above, Rick Phillips coins the following phrase: “The idolatry of the porn worldview.”
Relating the pornography theme and another recent Reformation21 post on the necessary connection between faith and works, check out the work of X3Church, particularly the Esther Fund, which connects with people who work in the porn industry to try to give them a new life after porn. It’s a ministry with “a passion to help porn stars find freedom from the porn industry by helping them rebuild their lives through financial assistance, education and more.”