Posts tagged with: marx

robot 2When arguing about the merits of a free economy, its defenders often give way to a peculiar line of reasoning that goes something like this:

“Socialism would be wonderful if it actually worked, and it could actually work if only men were angels.”

Such claims are meant to frame socialists as foolish idealists obsessed with their silly utopias. But for those of us who believe there’s a certain idealism to the free society, it’s a rather appalling concession. Indeed, the fundamental problem with socialism isn’t so much that its aims are unrealistic — though they most certainly are — but rather that its basic assumptions rely on a view of humanity that is, in so many ways, unreal.

If we let the lofty levelers have their way, we shall inherit a world where humanity is robbed of its dignity and originality, discouraged from creativity and innovation, and restrained from the collaboration and relationship found in free exchange. Even if such a system were to be filled with morally superior know-it-alls and somehow achieve material prosperity, it would still be a society of serfs, submissive to their overlords’ enlightened plans for social “equity,” and thus, servile in all the areas where God intended ownership.

Is a land wherein humans are guided by mere robotic efficiency really something that’s all that wonderful, even if it actually “works”? In whose mind and through what sort of contorted imagination is this considered an “ideal” or “utopia”? (more…)

Blog author: jballor
Friday, February 5, 2010
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Ideas have consequences. Says Paul Tillich in 1967:

The anti-religious attitude of almost half of present-day mankind is rooted in this seemingly professiorial struggle between Hegel, Feuerbach, and Marx, with both of the latter coming from Hegel. Feuerbach turned Hegel upside down, and then Marx introduced the sociological element. The projection of the transcendent world is the projection of the disinherited in this world. This was such a powerful argument that it convinced the masses of people. It took more than one hundred years before the labor movements in Europe were able to overcome this Feuerbachian-Marxian argument against Hegel’s attempt to unite Christianity and the modern mind.

–Paul Tillich, Perspectives on 19th and 20th Century Protestant Theology (New York: Harper & Row, 1967), 141.

Thus Tillich traces the line of the “left-wing” Hegelians, who turned Hegel’s Absolute Spirit into absolute materialistic class struggle.