George Washington knew a thing or two about leadership during a crisis. Arguably one of the greatest military leaders in modern history, he was chosen as president of a new nation, one with a idealistic notion of liberty. He was also acutely aware that a cohesive nation was a calm one, and that governing required order and unity:

The unity of government which constitutes you one people is also now dear to you. It is justly so, for it is a main pillar in the edifice of your real independence, the support of your tranquility at home, your peace abroad; of your safety; of your prosperity; of that very liberty which you so highly prize. But as it is easy to foresee that, from different causes and from different quarters, much pains will be taken, many artifices employed to weaken in your minds the conviction of this truth; as this is the point in your political fortress against which the batteries of internal and external enemies will be most constantly and actively (though often covertly and insidiously) directed, it is of infinite moment that you should properly estimate the immense value of your national union to your collective and individual happiness; that you should cherish a cordial, habitual, and immovable attachment to it; accustoming yourselves to think and speak of it as of the palladium of your political safety and prosperity; watching for its preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion that it can in any event be abandoned; and indignantly frowning upon the first dawning of every attempt to alienate any portion of our country from the rest, or to enfeeble the sacred ties which now link together the various parts.

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This week’s commentary by Rev. Gregory Jensen. Sign up for Acton News & Commentary here.

Finding the Balance: Privacy and the Civil Society

by Rev. Gregory Jensen

Privacy in our culture has come to serve not a deepening of community life but an ever deeper sense of social isolation.  Even otherwise laudable behavior is increasingly justified not by the goodness of what is done but by the modern sense of privacy.  Even among those who ought to know better, the Gospel is presented in terms that are almost wholly personal without any sense of its public character and demands.   Our sense of isolation from each other has become so profound that even to suggest that there is a human nature and that true happiness is only possible when we live in conformity to our nature, is seen a provocation and an assault on the radical autonomy of the individual.  

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