Posts tagged with: politics

AKSWPTYesterday was Abraham Kuyper’s birthday, and tomorrow is Reformation Day, so it seems appropriate to note once again in this space that we have launched a new 12 volume series of Kuyper’s works. The title of the series is Abraham Kuyper Collected Works in Public Theology, and the goal is to bring more of the primary source materials from this virtuoso theologian and statesman into circulation in the Anglophone world.

Mel Flikkema and I are serving as general editors of the series, and I am also serving as a volume editor for the three volumes on Common Grace. You can read more details about the origins, contents, and goals of the series in the General Editors’ Introduction that I have posted here. As Mel and I write, “The church today—both locally and globally—needs the tools to construct a compelling and responsible public theology. The aim of this translation project is to provide those tools—we believe that Kuyper’s unique insights can catalyze the development of a winsome and constructive Christian social witness and cultural engagement the world over.”

The first volume to be made available in the series is Our Program: A Christian Political Manifesto, translated and edited by Harry Van Dyke. This remarkable text is a commentary and elaboration of the principles and convictions of the Anti-Revolutionary Party in the Netherlands, of which Kuyper was a key leader.

Kuyper has a powerful legacy that has most often been noted explicitly within the context of the Reformed tradition, and particularly Dutch Reformed churches. But it is my conviction that Kuyper has important lessons, many positive and some negative as well, perhaps, to teach us today and to communicate more broadly to the evangelical and even ecumenically Christian world.

As Tracy Kuperus reflects on just the political aspects of Kuyper’s diverse legacy,

left v. rightIn today’s American Spectator, Acton’s Director of Research Samuel Gregg notes that left-wing politicians, supporters of socialism, and social engineers seem to have taken over – not just in American politics, but globally. Why? Gregg suggests three reasons:

One abiding cause of the left’s on-going ascendency, I’d suggest, is that the visible weakening of orthodox religion throughout the West. As the 20th century Jesuit theologian Henri de Lubac observed, liberalized forms of Judaism and Christianity don’t involve abandonment of a desire for the transcendent. Man, he claimed, remains homo religiosus. The yearning for the eschaton subsequently gets channeled by liberal religion into the pursuit of this-worldly commitments …

A second enduring dynamic that’s boosting the left’s forward-march, and which is perhaps even less curable by policy-changes. It is, in a word, democracy. (more…)

The Fall 2016 Acton Lecture Series continued on October 1st with an address by American Enterprise Institute President Arthur Brooks, who spoke on the topic of his latest book, The Conservative Heart: How to Build a Fairer, Happier, and More Prosperous America.

Conservatives are often vexed by the fact that liberal policies and their supporters are viewed by the public as more compassionate to the poor even though a great deal of evidence exists to show that that liberal “solutions” to any number of social problems—while superficially compassionate—often create as many or more problems than they solve in society. Why are people so inclined to support politicians and pundits who promote policies that demonstrably disadvantage the downtrodden? And why are people inclined to credit supporters of those counterproductive policies as being more compassionate and caring than those who promote ideas that actually lift the poor out of their poverty?

Arthur Brooks argues that a major part of the problem is in the methods of persuasion that conservatives have tended to use. He then looks to the past to show why Ronald Reagan was so successful in his political career, and proposes that today’s conservatives would do well to follow Reagan’s example: be happy warriors who fight for people, and not against bad policies.

You can view Brooks’ full presentation below. And as a bonus, after the jump I’ve included videos of the two speeches Brooks mentioned in his address: Ronald Reagan’s 1980 speech accepting the Republican nomination for president in Detroit, Michigan, and Lyndon Johnson’s “Great Society” speech, delivered as the commencement address to the University of Michigan’s class of 1964 in Ann Arbor, Michigan.


The Fall 2015 Acton Lecture Series kicked off on September 17 with an address from Donald Devine, Senior Scholar at the Fund for American Studies, and formerly – and most famously – Ronald Reagan’s Director of the Office of Personnel Management, where he earned the nickname “Reagan’s Terrible Swift Sword of the Bureaucracy” from the Washington Post. These days, he spends his time traveling around the country teaching Constitutional Leadership Seminars, and working hard to save the marriage between libertarianism and traditionalism, which he argues is the basis for America’s greatness.

You can view Devine’s presentation below, and be sure to register for upcoming Acton Lecture Series events. They’ll be filling up fast!

Acton Institute President Rev. Robert A. Sirico was interviewed recently for a story on WHYY FM in Philadelphia discussing the Pope’s upcoming trip to the city, and focusing on the impact of his encyclical Laudato Si’ within the Catholic Church. Sirico points out that while the Pope is correct to urge Christians to be responsible stewards of God’s creation, the inclusion of specific policy proposals on climate may prove to be unwise in the long run.

You can listen to the full interview via the audio player below.

Cardinal Joseph Bernardin (1928-1996)

Cardinal Joseph Bernardin (1928-1996)

At The Catholic World Report, Acton Research Director Samuel Gregg examines the use of the expression “a consistent ethic of life” — a phrase which has been used by Roman Catholic bishops as far back as a 1971 speech delivered by then-Archbishop Humberto Medeiros of Boston. More recently, Chicago Archbishop Blaise Cupich used the phrase in a Chicago Tribune article about the scandal of Planned Parenthood selling body-parts from aborted children. Elaborating, Cupich said “we should be no less appalled by the indifference toward the thousands of people who die daily for lack of decent medical care; who are denied rights by a broken immigration system and by racism; who suffer in hunger, joblessness and want; who pay the price of violence in gun-saturated neighborhoods; or who are executed by the state in the name of justice.”

The phrase “a consistent ethic of life” — also known as the “seamless garment” approach to ethics — won widespread currency during the episcopate of another Chicago archbishop, Cardinal Joseph Bernardin. Gregg observes that in approximately 15 addresses delivered between 1983 and 1986, Bernardin “called for the development of such an ethic and outlined how it might inform the way in which Catholics—lay and clerical—approached public policy issues.” Gregg goes on to outline the theological framework for this approach and how it has been applied, or misapplied, in recent decades: (more…)

The Rains Came - Beginning of the Flood Vittorio Bianchini (1797-1880/Italian)No, it’s not a regular flood. It’s a flood of immigrants – some legal, some not. Europe is getting swamped; what’s the damage going to be?

The American Interest reports that the Italian Coast Guard rescued almost 2,000 people over the weekend, bringing the number of immigrants to Italy this year alone to 90,000 (170,000 last year). The financial strain for Italy and other EU nations is becoming more and more apparent.

Many of the migrants keep making their own way to the more economically vibrant north. This in turn creates the kind of dysfunctional political dynamic on display between France and England in recent days, where the migrant crisis festering in Calais has seen as many as 5,000 migrants each day for the last six days try to force their way across the Eurotunnel by hiding in trucks and boarding trains. Eurotunnel authorities warned over the weekend that increased security at Calais, promised by both French and British ministers, would only displace the problem to other, less well-guarded ports.