Posts tagged with: Pope Francis

senior-prom-gameIt’s prom season, the time of year when plenty of high school kids eagerly anticipate an invitation to the year’s biggest formal event. It’s no different for the member organizations of religious shareholder activist groups As You Sow and the Interfaith Center on Corporate Responsibility. Both groups have their tuxedos pressed and dresses tailored for this summer’s highly anticipated climate encyclical from Pope Francis, the progressive left’s version of netting either Kate Upton or Ryan Gosling as prom dates.

In the meantime, ICCR and AYS – who, quite frankly, don’t seem to really care what Pope Francis or any of his predecessors have to say about any topic unless it fits progressive dogma – continue their crusade against fossil fuels while they await the Pope’s invitation to the big dance.

It seems both groups wish to hobble corporations in the name of global warming. Just last month, for example, ICCR released its latest paper, “Invested in Change: Faith-Consistent Investing in a Climate-Challenged World.” From the document’s Executive Summary: (more…)

Vatican PopeKishore Jayabalan, Director of Istituto Acton in Rome, evaluates a new book on Pope Francis and the economy. The book, Papa Francesco: Questa Economia Uccide [Pope Francis: This Economy Kills], is written by two Italian journalists known for skirting the ethical standards for Vatican journalists. For that alone, Jayabalan does not hold their work in high esteem. Writing at Crisis Magazine, Jayabalan is curious as to the motives of authors Andrea Tornielli and Giacomo Galeazzi:

As I started reading Papa Francesco: Questa Economia Uccide, I began to wonder why two Italian journalists would set out to write a book defending the economic statements of an Argentine pope against his American conservative critics. What dog do they have in this fight? Or as the pope himself would say, who are they to judge?

Finishing the book, I still had those questions and many more, but I cannot fault the authors for attempting to ride the wave of global popularity Pope Francis is enjoying. It could have been an engaging subject if it were written with any sense of objectivity, journalistic balance, or even willingness to concede that the pope’s economics critics may have a point worth taking seriously. Alas, this is not the case.

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On this edition of Radio Free Acton, we’re joined in studio by eminent Catholic scholar George Weigel of the Ethics and Public Policy Center to discuss the pontificate of Pope Francis, his coverage by the global media, and his upcoming trip to the United States. Weigel is joined in studio by Acton’s President and Co-Founder Rev. Robert A. Sirico, and the discussion is moderated by Acton Director of Research Samuel Gregg.

Listen via the audio player below.

hippy environmentIn an interview with the National Catholic Reporter, the director of Acton’s Rome office, Kishore Jayabalan, offered his thoughts on the upcoming papal encyclical on the environment. Jayabalan told the Reporter’s Brian Roewe that he did not deny that climate change exists, since it indeed changes all the time. Jayabalan’s concern is that the upcoming encyclical won’t be based on sound scientific research.

To say that the science requires us to do X, Y and Z, I’m skeptical about that because I’m not sure exactly if the problem has been adequately understood and described so that everyday people can make sense of it and help us understand what we should do about the problem,’ he said.

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On Naharnet, a Lebanese news and information site, Acton Research Director Samuel Gregg and Director of Istituto Acton Kishore Jayabalan comment on Pope Francis’s forthcoming environmental encyclical, which the news organization says is planned for release this summer. (Note: The article describes Acton as a “Catholic” think tank but it is, in fact, an ecumenical organization with broad participation from Catholics, Protestants, Orthodox Christians and those of other faith traditions.) Naharnet notes that “a papal encyclical is meant to provide spiritual guidance to the world’s 1.1 billion Roman Catholics, but among advocates of climate action hopes are high that this one will resonate far beyond the church.”

Samuel Gregg, research director of the conservative Michigan-based Catholic think tank, the Acton Institute for the Study of Religion and Liberty, said he doubts that the pope will weigh in on the science of climate change or on any particular political course of action.

“Individual Catholics—lay people, as well as bishops—have a variety of views on the science of climate change, and as citizens, they’re quite entitled to hold those views,” he said. “It’s not the church’s responsibility, nor does it have the authority to say that Catholics must support this treaty, that treaty, or any treaty. It doesn’t fall into the area of faith and morals. And this is often a distinction not understood outside the Catholic Church, or even by a good number of Catholics themselves.” (more…)

Meeting with world faith leaders at the Vatican, December 2014

Meeting with world faith leaders at the Vatican, December 2014

The Pontifical Science Academies has created a website to both educate and fight human trafficking. (Pontifical Academies are academic honor societies that work under the direction of the Holy See and the bishop of Rome, the Pope.)

The new website, www.endslavery.va, is one outcome of Pope Francis’ ecumenical Global Freedom Network held last year. This meeting included a joint declaration against trafficking, signed by Pope Francis and leaders of different faith communities. The website, #EndSlavery, will include Catholic and Anglican resources, according to Vatican News. The homepage features this statement from Pope Francis:

I urgently appeal to all men and women of good will, and all those near or far, including the highest levels of civil institutions, who witness the scourge of contemporary slavery, not to become accomplices to this evil, not to turn away from the sufferings of our brothers and sisters, our fellow human beings, who are deprived of their freedom and dignity. Instead, may we have the courage to touch the suffering flesh of Christ, revealed in the faces of those countless persons whom he calls “the least of these my brethren” (Mt 25:40, 45).

Visit #EndSlavery here.

While in Argentina for Acton Institute’s March 18 “Christianity and the Foundations of a Free Society” seminar, President and Co-Founder Rev. Robert A. Sirico conducted a wide ranging interview with La Nación, the country’s leading conservative newspaper. For more on the event, jointly sponsored with Instituto Acton Argentina, go here. What follows is an English translation of the interview. The original version, titled “Una sociedad con bajos impuestos es más próspera” in Spanish, may be found here.

La Nación: Why did you decide to devote yourself to economics in relation to ethics and religion?

Sirico: In the 1970s, while living in California, I was away from the faith and was involved in a number of leftist social change movements. Someone gave me some books to read on economics, which I did. This set off a chain reaction which resulted not only in rethinking my more socialist activism, but also in my return to the Catholic Church and eventually continuing on to seminary and the priesthood. Once ordained, I continued to write and speak about these matters and eventually formed an Institute which engages many scholars and writers of all religious persuasions to discuss these kinds of ideas. (more…)

Acton Institute President and Co-Founder Rev. Robert A. Sirico was in Argentina last week for Acton’s conference in Buenos Aires on Christianity and the Foundations of a Free Society, which is part of a series of Acton conferences being held around the world on the relationship between religious and economic freedom. While he was there, he was interviewed on Infobae.tv and spoke about the problems of poverty that Argentina is struggling with, and also addressed the relationship between Pope Francis and the media and politicians, and the security arrangements that are in place to keep the pope safe.

che quevara tWouldn’t it be nice if we could all just get along? We could share all our stuff. You know, you could borrow my cashmere sweater that I saved up for, and I could borrow your Che Guevara t-shirt you got at in the dollar bin at the local flea market. Isn’t that what Christians are supposed to do?

John Zmirak thinks otherwise. At The Stream, Zmirak takes on those Christians who have a warm, fuzzy spot in their misguided hearts for what he calls “friendly fascism.” He reflects on Elizabeth Stoker-Bruenig’s latest piece in the New Republic, in which she scolds conservatives for “fighting” Pope Francis’ attempts to open the Church up to new economic ways of thinking.

She credits her discovery of Catholicism to the influence of a priest who called himself a “Christian socialist.” You remember socialism — the ideology that was denounced by Pope Leo XIII and Pope Pius XI even before its most orthodox forms claimed the lives of some 94 million people. It’s the system which still governs North Korea, Cuba and Venezuela, and in more diluted versions is slowly poisoning Western Europe.

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Pope Francis

Pope Francis

If I were to publicly announce a Bible study meeting at the local public library, one can imagine the hue and cry from secularists fretting about a looming right-wing theocratic takeover of America. Change the subject to Pope Francis’ upcoming encyclical on climate change, however, and all you hear are crickets chirping from the separation of church and state crowd. (See comments on the encyclical here from Acton’s Kishore Jayabalan)

It’s interesting to note that – when not attempting to eliminate religious considerations altogether from the public square – progressive groups leap at the opportunity to embrace a religious leader when he or she shows sympathy for their pet causes. Already one can anticipate the swoon of secularists in anticipation of Pope Francis weighing in on climate change, a document they’ll more than likely never read in full but will selectively quote to buttress their liberal interpretations.

The fact remains that no one – outside the Vatican at least – yet knows what Pope Francis will say about climate change in his upcoming encyclical. But that hasn’t stopped the Citizens Climate Lobby, a national astro-turfing outfit with local “grassroots” chapters throughout the United States, including one in your writer’s own backyard in Mt. Pleasant, Michigan. Last weekend, CCL local chapters gathered to listen to national broadcast presentations by Lonnie Ellis, associate director of the Catholic Climate Covenant, and Naomi Oreskes, author of Merchants of Doubt, the book upon which the recently released film documentary is based. The CCL chapter in my hometown congregated in the local public library annex to listen to the podcast recorded earlier that afternoon. I’m pleased to report our Republic has yet to establish a religion, but I’m not of the sort who worries about such things. (more…)