Kishore Jayablan, director of Istituto Acton in Rome, joined host Monsignor Kieran Harrington on WOR Radio in New York on Sunday morning to discuss his personal history with Pope John Paul II and to give his thoughts on Pope Francis, with particular focus on Francis’ desire to see the Catholic Church become more directly focused on the needs of the poor. You can listen to the interview via the audio player below.
There are several ways to understand that poverty is expensive.
First poor people pay more for the things they buy or they find that cheap stuff is not good. The poor find it hard to pay for housing which leads to having a harder time saving money even by cooking. The poor have a hard time using a bank or even cashing a check without high fees.
Then there are the lower wage part-time jobs that some bosses make worse by urging people to work a few minutes or more or even over lunch for free.
A second way to look at the expense of poverty was highlighted by the 50th anniversary of the War on Poverty. The amount spent on poverty reduction, $1t annually, is terrifically expensive. Most of that comes from 80 means-tested federal programs according to Heritage’s Steven Moore.
A trillion dollars is equal to each of 45m people having $22,222. Of course, money is not given to people, there is a vast government and private web of helpers who work hard to improve conditions for those in poverty. And they are paid well.
The third way, a way I think is better than the first two, is to count the cost of poverty in terms of wasted lives, wasted opportunity, and loss to our society.
If even 15m people went to work and earned $22,222 our GDP would thrive, tax revenues would rise and programs to help the poor would require dramatically less money.
There is dignity to work, satisfaction in working with others to meet a goal, and the pleasure of doing your job well and being paid for it. Millions are missing that opportunity and are living lives that tend toward mere passivity.
The high cost of poverty is essentially a human cost that is not limited to economic deprivation. The upside is that many who have little tend to be more spiritually rich than others though this idea is treated as a phony sop to keep people down.
It’s tax day, and though I’m sure you’ve already begun your revelry, I suggest we all take a moment of silence to close our eyes and relish that warm, fuzzy feeling we get when pressured by the IRS to pay up or head to the Big House.
Indeed, with all of the euphemistic Circle-of-Protection talk bouncing around evangelicalism — reminding us of our “moral obligation” to treat political planners as economic masters and the “least of these” as political pawns — we should be jumping for joy at the opportunity. Nuclear warhead funding aside, progressive Christianity has elevated Caesar’s role to a degree that surely warrants some streamers.
Yet, if you’re anything like me, you did the exact opposite, writing off purchases, deducting charitable giving, and — gasp! — trying to get some of your money back. (more…)
A prominent Catholic bishop recently told development experts at a UN meeting that the family is the time-tested “building block” of a charitable and economically prospering society. He said healthy, stable families allow “intergenerational solidarity” to take root in cultures, where the young gratuitously care for their elders, and vice versa, out of a fundamental Christian moral duty and capacity for human love.
Archbishop Francis A. Chullikatt from Bolghatti, India, made these remarks as the Holy See’s Permanent Observer, when seeking greater support for pro-family institutions and policies in a March 31 address he delivered in New York at the United Nations.
Chullikatt said that encouraging mutual family care allows private welfare to flourish, thus lifting a heavy and unsustainable fiscal burden off states, many of which are in constant deficit, riddled with corrupt welfare officers, and face unprecedented levels of sovereign debt that threaten to bankrupt national treasuries. (more…)
Sheila D. Collins is wistful for the days of the Great Depression. Sure, times were tough, but at least people were more sensitive and caring. And our government was much better at taking care of people. Not like now when people are losing government hand-outs left and right. No, the days of the Great Depression were good.
There was a time in our history when the poor and unemployed experienced a more compassionate government. During the Great Depression the federal government not only provided safety nets in the form of relief, food aid, public housing, mortgage assistance, unemployment insurance, and farm aid, but more significantly, it undertook a series of job-creation programs that gave back to millions of unemployed workers and their families precisely what the Depression had taken from them—the opportunity to support themselves with dignity.
Now, it’s a harsh, cruel world. Collins calls our era one of “cruel indifference.”
What? Where? Huh? (more…)
Acton Institute President Rev. Robert A. Sirico joins host Dennis Miller on The Dennis Miller Show to discuss President Obama’s recent visit in Rome with Pope Francis, and the differences between the current president’s relationship with the Roman Pontiff and that of Reagan and Pope John Paul II. They also discuss the PovertyCure initiative, after which Dennis declares “Bobby Sirico” to be a “good cat,” which is high praise indeed coming from the former host of SNL’s Weekend Update. The audio is available via the player below.
Kishore Jayabalan, Director of Istituto Acton in Rome, was tapped by BBC World News last week for his analysis of the meeting between Pope Francis and President Obama at the Vatican. We’ve got the video, and you can watch it below.
In today’s New York Post, Acton’s Michael Matheson Miller discusses Pope Francis’ views on poverty, in light of the pope’s upcoming meeting with President Obama. Miller reminds the reader that the pope is not an economist or a politician. Trying to view him through that type of lens is a mistake, says Miller.
Pope Francis is not an economist or technocrat laying out policy; nor does he see the government as the primary solution to all of our problems. He is a pastor exhorting us to take seriously the “joy of the Gospel” and to integrate it into every aspect of our lives, including economics.
I think it is fair to say that some of the pope’s words on economics lacked precision, yet his comments about the corrosive effects of consumerism and the exclusion of the poor are incisive.
Miller acknowledges that the pope remains skeptical about free markets, which is problematic, given how much free markets have to offer the poor.
In La Cava, an impoverished neighborhood on the outskirts of Buenos Aires, I spoke with a pastor and a local city councilman. They explained that within La Cava there is no private property, and no rule of law. The police don’t even go inside, but only drive around the perimeter. (more…)
At Reason Thaddeus Russell argues that Macklemore and Lorde embody a kind of progressive cultural critique of capitalism, captured in the attack on “conspicuous consumption” made famous by Thorstein Veblen. Russell traces the “progressive lineage” of this critique: “Their songs continue a long tradition, rooted in progressivism, of protests against the pleasures of the poor.”
Having never listened to him, I have no opinion about Macklemore. Russell’s piece makes me want to take a moment to hear “Thrift Shop.” But over at Q Ideas today, I argue that in Lorde we find some cultural resources to inoculate us against the corrosive effects of envy.
The Christian tradition has long recognized that the poor can be just as materialistic and greedy as the rich. The poor just don’t usually have the same resources to bring those vices to such “conspicuous” manifestation. And it really is a stewardship problem to spend money on luxury goods when basic necessities are given short shrift.
At National Review Online, Acton’s Director of Research, Sam Gregg, takes issue with a New York Times article that takes a “dim view” of Congressman Paul Ryan (R.-Wis.). Specifically, Gregg takes on author Timothy Egan’s charge that Ryan suffers from “Irish-Amnesia” because the congressman suggests that we in the United States have created a culture of dependency.
Such attitudes and critiques, the piece argued, reflected a type of ancestral amnesia on Ryan’s part. Egan reminds his readers that some English politicians warned against intervening in the Irish famine of 1845-1852 on the grounds that the market would sort out the shortages and that, in any case, many of the Irish were lazy and needed to learn how to fend for themselves. (more…)