Posts tagged with: povertycure

A model highlighted from Africa Fashion Week

A model highlighted from Africa Fashion Week

We’ve all seen the pictures: a little African boy wearing nothing but an dirty, over-sized t-shirt emblazoned with the logo of a U.S. sports team, or a little African girl, dressed in rags and pitifully surrounded by flies.

As you might imagine, Africans don’t particularly appreciate the rest of the world viewing them this way.

Frustrated by the constant images of poverty and disaster, a new Twitter movement started by young Africans shows that the continent is much more diverse and complicated than the mainstream media’s portrayal. The hashtag #TheAfricaTheMediaNeverShowsYou has been tweeted by more than 45,000 in the past month.

Diana Salah (@lunarnomad), a 22-year-old Somali-American student living in Seattle, helped to start the social media campaign, she told Fusion: “I got involved because growing up I was made to feel ashamed of my homeland, with negative images that paint Africa as a desolate continent.

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heart in handCompassion is a marvelous virtue. Feeling concern for others and acting sacrificially — especially on behalf of those that cannot return the favor — reveals mature character and contributes to human flourishing.

Compassion moves missionaries and monks to great efforts as they plant churches, pioneer institutions, and work for justice across cultures and geographies. Paul’s words are the motivation for his apostolic proclamation that, “…the love of Christ compels us…” and, “one died for all, therefore all died. And those who live should not live for themselves but for him who died and rose again.” (2 Cor. 5)

This agape love includes moral conviction and missional wisdom.

“Unsanctified mercy” (thank you, Jill Miller, for this term) arises when compassion becomes compromise and our fear of offending subverts biblical truth. The American church is increasingly guilty of doctrinal, moral, and spiritual compromise under the guise of compassion and misplaced historical guilt.

At the risk of offending tender sensibilities, it is time to confront our own hearts and our public ministries with gospel truth. Progressive Christians have served the kingdom well as they expose the excesses of consumerism, capitalism, and colonialism that often mark American and Western ecclesial efforts. Conservative Christians serve God’s reign as they remind the church that there are timeless beliefs and values not subject to one’s “evolution.” The sanctity of life, the definition and marriage, and the historical foundations of the gospel and Scripture are among these convictions. There is much room for civil family debate on a variety of issues and strategies.

The events of the past half-century and the last few months are cause for grave concern and I am unashamedly speaking truth to power as unsanctified mercy leads the church down pathways of compromise, irrelevance and ineffective witness. (more…)

ehrlichIn a new mini-documentary, the New York Times kindly confirms what we already know about Paul Ehrlich. His predictions about overpopulation have been astoundingly wrong, and his views about humanity are no less perverse.

Author of the famous panic manifesto, Population Bomb, Ehrlich made a name for himself by predicting mass starvation and catastrophe due to over-population. If left to our own devices, Ehrlich argued, we unruly beasts will feast and gorge and reproduce ourselves into an oblivion. His solution? Targeted starvation, abortion, and sterilization of the “selfish” and unenlightened. If the Earth is to endure, we must pay the price for humanity’s ultimate transgression: existence.

The documentary summarizes these views quite well, and includes a series of striking interviews with former disciples who have since rejected his theories. As for Ehrlich, he remains steadfast in his doubts about human value and possibility. “My language would be even more apocalyptic today,” he says. (more…)

Joel Salatin of Polyface Farm

Joel Salatin of Polyface Farm

Don’t let the dirty boots and the beat-up cowboy hat fool you: Joel Salatin is not your average farmer. While he is a farmer (he owns and operates Polyface Farm), he has a lot to say about how we produce, distribute and eat food in our nation, and how practices in the West negatively impact the developing world.

What each of these delegates said, each session I went to, was, “You Americans butt out. We don’t need your foreign aid. We can feed ourselves.” And they would list these wonderful, perennial nut-bearing trees and things that had now been cut down because of cheap, western-dumping, foreign aid into those cultures, which depressed the price of their locally-produced food, and eliminated the value.”

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Bob Geldof

Bob Geldof

Good story in the Wall Street Journal today about rocker-activist Bob Geldof and how he’s spearheading a push by private-equity firms into Ethiopia to effect a “historic shift from aid to trade.” Investments are flowing into private sector projects such as a flower farm, a juice company, pipeline building and commodity exchanges.

A number of high-profile investors have recently shown up here. KKR & Co., the New York-based private-equity firm, last summer bought control of a rose farm, Afriflora, for about $200 million, its first investment in Africa. Blackstone Group plans to build a $1.35 billion pipeline to bring gasoline to the capital, Addis Ababa. Hedge-fund manager Paul Tudor Jones is backing a $2 billion geothermal power project.

The investors are following in the footsteps of Irish punk rock singer turned activist Bob Geldof, whose Live Aid concerts 30 years ago this summer raised about $145 million for the victims of a devastating Ethiopian famine. Mr. Geldof now chairs 8 Miles LLP, a London-based private-equity firm that invests in Ethiopia. 8 Miles raised a $200 million fund in 2012; Mr. Geldof put in a few hundred thousand dollars. “They don’t have to die in vast numbers before we pay attention,” Mr. Geldof said in an interview. “The potential rewards in Africa are far greater than anywhere else.”

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In the following clip from the PovertyCure series, Doug Seebeck explains how U.S. agricultural subsidies have significant negative consequences both at home and abroad — misaligning human action, distorting market signals, and diminishing opportunities for the least of these.

Haiti used to be self-sufficient in rice. Now they get all their rice from the U.S. This is what we do to Africa. We subsidize our agriculture. We overproduce. Then we ship it as aid with a handshake, and we put them out of business. We disempower them. But you’re also putting the U.S. small farmer out of business. And it gets bigger and bigger and you’re squeezing out free enterprise….

How do I best love my neighbor in this rapidly integrating world…so that everybody has the ability to have what I have? It doesn’t mean we give it away. It means allowing them to succeed.

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As Christians continue to turn their attention to the intersection of faith and work, it can be easy to dwell on such matters only insofar as they apply to our individual lives. What is our purpose, our vocation, and our value? How does God view our work, and how ought we to render it back to him? What is the source of our economic action?

These questions are important, but the answers will inevitably point us to a more public (and for some, controversial) context filled with profound questions of its own. Stewardship is step one: calling, work, service, generosity, and so on. But what about the ripple effects of all that? How does the personal aspect connect with the public?

As Greg Forster explains in his talk at the recent Faith@Work Summit“You can’t separate stewardship from economics.”

Whether we recognize it or not, our work has profound implications for the broader social and economic order beyond gross domestic product. As we glorify God through our work, we are also creating and cultivating social and spiritual capital with our neighbors, yielding service and fostering trust as we bless strangers and receive similar blessings in return. Lester DeKoster calls it the “fabric of civilization,” weaved together by the Holy Spirit to restore “the broken family of humankind.” (more…)

Rule of law isn’t an attention-grabber. There are no celebrities touting social media campaigns for rule of law, no telethons with your favorite pop star to answer the phone and take your money, no website where you can buy t-shirts and water bottles to show your support. Most people don’t even know what “rule of law” means.

The rule of law, I think, is best understood by considering its opposite, which is the rule of men. The rule of men is when you have the rule of force, the rule of power, the rule of arbitrary, subjective opinion. The rule of law means that there are stable, reasonable laws that apply to everyone, regardless of their station in life.

When rule of law does not exist, the poor suffer. They cannot afford justice, because it comes at a very high price. International Justice Mission (IJM) works around the world to change this; every person deserves justice, regardless of their income, their religious beliefs, their nationality or any other category in which they may fit. First and foremost, every person is imbued with the dignity of our Creator and dignity demands justice.

In Bolivia, justice is hard to come by. IJM fought hard for one little girl.

aimthesolution“You have never met a mere mortal.” – C.S. Lewis

God has called each of us to redemptive stewardship, crafting us in his own image that we might assume this calling in boldness and love. Thus, as we approach complex issues of poverty alleviation and seek to empower others on this path, we must be careful that our efforts affirm the dignity and destiny of the human person.

As noted in the Acton Institute’s core principles, “the human person, created in the image of God, is individually unique, rational, the subject of moral agency, and a co-creator,” possessing “intrinsic value and dignity, implying certain rights and duties both for himself and other persons.” A brief perusal of Genesis 1 will confirm as much, yet far too often we distort and confuse this framework, defining those in severe need according to their present station and developing our “solutions” in turn.

Such attitudes can manifest subtly (our vocabulary) or severely (coercive measures), even or especially among the boots on the ground and the “experts” that fuel them. “Anti-poverty(!)” programs and policies may indeed abound (even the Millennium Development Goals nod to “human dignity”), but little of that matters if the promoters or measures themselves treat others as inferior, incapable, or altogether dispensable. (more…)

entrepreneur-on-truck“Every single person on the face of the planet is created in God’s image. Everybody has the same heavenly Father. Everybody has capacity, talent, and ability. Everybody has responsibility. Everybody has stewardship responsibility. I don’t care what dirt hovel you’re living in, in Brazil or Mexico City or Manila. You have a responsibility to be a steward of the resources under your control because you have a heavenly Father who has put great things inside of you and that’s waiting to be called out and developed and extracted.” –Rudy Carrasco in PovertyCure

God has called each of us to whole-life transformation and redemptive stewardship, no matter who we are and where we are in life. This relies on a basic understanding of human dignity and a fundamental belief in our identity as co-creators with God the Father. Far too often, we distort or confuse this framework in small and subtle ways, often unknowingly and with well intentions.

Out of a concern for these types of subtle distortions, HOPE International, a Christian network of microfinance organizations, recently altered its mission statement, removing “the poor” and replacing it with “families.” Their mission is now “to invest in the dreams of the poor families in the world’s underserved communities as we proclaim and live the gospel.” (more…)