You can listen to the interview using the audio player below.
Pope Benedict XVI often ventured into venues historically hostile to the Judeo-Christian tradition. A new collection of essays discusses many of these speeches, probing the relationship of reason to religion, the West, and natural law. Pope Benedict XVI’s Legal Thought: A Dialogue on the Foundation of Law, edited by Marta Cartabia and Andrea Simoncini, explores the Pope Emeritus’ speeches as well as the implications they have for law and democracy.
Writing for Public Discourse, Acton’s Samuel Gregg discusses this collection of the former Pope’s essays, arguing the theme seems to be a return to reason:
The contribution of these essays to showing how Benedict’s speeches provided pathways for faith and reason to restore coherence to the foundations of Western law and democratic systems is best described as uneven. Among the stronger papers are those of Glendon, the legal scholar J.H.H. Weiler, and the moral theologian Martin Rhonheimer. Each of these authors grapples directly and cogently with Benedict’s arguments concerning how religion and full-bodied conceptions of reason must necessarily shape each other, and in the process of doing so, help infuse greater rationality into our legal systems and democratic institutions.
Acton University 2015 got underway last night with an opening plenary address by Dr. Samuel Gregg on the topic of Truth, Reason and Equality. Gregg emphasized that the pursuit of authentic equality must be rooted in a deep respect for truth, not in “sentimental humanitarianism.” We’re pleased to share his address with you via the video player below.
Birthrates across the globe are going down even as life expectancy increases. The former trend is marked particularly in developed nations.
There are lots of reasons for people to have kids or not have kids. Some of these reasons are economic. As I’ve argued previously, “One of the common concerns that drives prospective parents to put off having children is economic, specifically that they won’t have the financial resources to support a growing family. This is a worry that’s been around as long as there have been families.”
Perhaps it really is more difficult in America today to make the economic sacrifice (or perhaps better understood as investment) required for having kids.
But often these kinds of economic reasons end up being used as rationalizations. More honest, at least, is this characterization of a ‘rational’ approach to procreation:
Not having children isn’t selfish. Not having children is a perfectly rational and reasonable response given that humans are essentially parasites on the face of a perfectly lovely and well-balanced planet, ploughing through its natural resources, eradicating its endangered species, and ruining its most wonderful landscapes. This might sound misanthropic, and it is, but it is also true.
If there’s one area of the faith-work conversation that’s lacking in exploration and introspection, it’s the role of spiritual discernment in the day-to-day decisions of economic life.
It’s one thing to orient one’s heart and mind around the big picture of vocation and stewardship — no small feat, to be sure — but if economics is about the intersection of knowledge and human action, what does it mean to serve a God whose thoughts are higher than our thoughts? Before and beyond our questions about ethics and meaning and vocation (“is my work moral?”; “does it have meaning?”; “what am I called to do?”) remains the basic question of obedience.
How does the Gospel transform our hearts and minds and how does that process transform our economic action? How do we make sure we’re putting obedience before sacrifice in all that we do? How do we hear the Holy Spirit minute-by-minute, day-by-day, and how does that impact the ideas we have, the products we conceive, the prices we set, the relationships we build, and the trades and investments we make?
I was reminded of this recently upon reading an essay on discernment by Peter Kreeft. Although he doesn’t speak directly to economic matters, Kreeft does a nice job of connecting the earthly with the transcendent, cautioning us against “emphasizing Christ’s divinity at the expense of his humanity or his humanity at the expense of his divinity,” or likewise, “his divine sovereignty at the expense of free will or free will at the expense of divine sovereignty.” Spiritual discernment ought not descend into some kind of peculiar escapism, but rather, it must engage with the natural world, leverage the gifts and the resources God has given us, and ultimately bear fruit for the good of the city and for the life of the world. (more…)
In Abraham Kuyper’s newly translated Scholarship, he explores the Christian’s role in the Economy of Wisdom. Addressing students of Free University in Amsterdam, he asks, “What should be the goal of university study and the goal of living and working in the sacred domain of scholarship?”
Though he observes certain similarities with other forms of labor — between teacher and farmer, professor and factory worker — and though each vocation is granted by God, Kuyper notes that the scholar is distinct in setting the scope of his stewardship on the mind itself. “Not merely to live,” he writes, “but to know that you live and how you live, and how things around you live, and how all that hangs together and lives out of the one efficient cause that proceeds from God’s power and wisdom.”
I was therefore delighted to stumble upon a different address/sermon (“Learning in War-Time”) given at a different university (Oxford) by a different intellectual heavyweight (C.S. Lewis), which touches on many of these same themes, but with a slightly different spin.
Included in Lewis’ book, The Weight of Glory, the sermon was given in 1939 (the beginning of World War II), and explores how, why, and whether Christians should pursue learning during times of extreme catastrophe. More broadly, how might we consider the life of the mind among the many competing priorities, demands, and obligations of life, and the Christian life at that? “Why should we — indeed how can we — continue to take an interest in these placid occupations when the lives of our friends and the liberties of Europe are in the balance? Is it not like fiddling while Rome burns?” (more…)
This story has so many things wrong with it, I hardly know where to start. Apple and Facebook have both announced that will now offer egg-freezing – for non-medical purposes – for their employees (which runs at least $10,000, plus a $500 to $800 annual storage fee.)
For these companies, it means two things. One, there is a demand from their employees for such an offer. Second, the companies themselves see some benefit to this. What it sounds like is this: “It’s really not practical or productive for people to try to both work and parent during the ages when they’ll be most useful as a worker, so let’s just take care of that issue. Work, work, work…try and become a parent later.” (more…)