Posts tagged with: religion

left v. rightIn today’s American Spectator, Acton’s Director of Research Samuel Gregg notes that left-wing politicians, supporters of socialism, and social engineers seem to have taken over – not just in American politics, but globally. Why? Gregg suggests three reasons:

One abiding cause of the left’s on-going ascendency, I’d suggest, is that the visible weakening of orthodox religion throughout the West. As the 20th century Jesuit theologian Henri de Lubac observed, liberalized forms of Judaism and Christianity don’t involve abandonment of a desire for the transcendent. Man, he claimed, remains homo religiosus. The yearning for the eschaton subsequently gets channeled by liberal religion into the pursuit of this-worldly commitments …

A second enduring dynamic that’s boosting the left’s forward-march, and which is perhaps even less curable by policy-changes. It is, in a word, democracy. (more…)

The Fall 2015 Acton Lecture Series kicked off on September 17 with an address from Donald Devine, Senior Scholar at the Fund for American Studies, and formerly – and most famously – Ronald Reagan’s Director of the Office of Personnel Management, where he earned the nickname “Reagan’s Terrible Swift Sword of the Bureaucracy” from the Washington Post. These days, he spends his time traveling around the country teaching Constitutional Leadership Seminars, and working hard to save the marriage between libertarianism and traditionalism, which he argues is the basis for America’s greatness.

You can view Devine’s presentation below, and be sure to register for upcoming Acton Lecture Series events. They’ll be filling up fast!

Acton’s Director of Research Samuel Gregg made an appearance over the weekend on the Real Clear Radio Hour with Bill Frezza to discuss the relationship between economic and religious liberty, and the role that a Christian worldview plays in building the type of world that prefigures the Christian idea of the next life.

The interview runs for 25 minutes, and you can listen to it via the audio player below.

Alexis_de_tocqueville_croppedWhat is social justice? Is it a vision of a perfectly just society? Is it an ideal set of government policies? Is it a particular theory or practice? Is it a virtue? A religious concept? A social arrangement?

In a lecture at Acton University on his forthcoming book, Social Justice: What It Is, What It Isn’t, Michael Novak sought to answer some these questions with a particular framework around intermediary institutions.

Offering a broad survey of the term’s origins, history, and modern use and application, Novak countered modern misconceptions of social justice (e.g. as another word for equality), and sought to outline a definition that’s (1) connected to the original understanding, (2) ideologically neutral, and (3) applicable to current circumstances.

Leaning first on Pope Leo XIII for an original understanding, he proceeded to channel Alexis de Tocqueville, describing social justice in terms of our activity in basic, day-to-day associations. This begins with religion, of course, which “dominates our hearts,” he said, without the support of the state, and in turn, transforms our orientations and imaginations toward citizens, institutions, and law. With this as the basic order of things, social justice begins when the individual rightly understands his relation to God, and proceeds to engage with civilization accordingly. (more…)

The U.S. Commission on International Religious Freedom (USCIRF) has issued its 2015 annual report on religious liberty around the world. In their report, the USCIRF documents religious freedom abuses and violations in 33 countries and makes county-specific policy recommendations for U.S. policy. One country worthy of particular attentions is Afghanistan.

religiousfreedomreport2015For the past nine years USCIRF has designated Afghanistan as a country of particular concern, a country where the violations engaged in or tolerated by the government are serious and are characterized by at least one of the elements of the “systematic, ongoing, and egregious” standard. As the report notes,

Afghanistan’s legal system remains deeply flawed, as the constitution explicitly fails to protect the individual right to freedom of religion or belief, and it and other laws have been applied in ways that violate international human rights standards.

Notice that the country has been on the list since two years after the adoption of their new constitution—a constitution that the U.S. helped to create.

In 2004, after U.S. military and allied forces overthrew the Taliban, American diplomats helped draft a new Afghani constitution. Many people around the world were hoping the result would be similar to the constitution of Turkey—or at least be distinguishable from the constitution of Iran. Instead, what was created—with the help of the U.S. government—was an Islamic Republic, a state in which “no law can be contrary to the sacred religion of Islam.”

While the White House issued a statement calling it an “important milestone in Afghanistan’s political development,” the USCIRF had the courage to admit what we were creating: Taliban-lite.

Blog author: jballor
Wednesday, April 22, 2015

Yesterday was the third anniversary of Chuck Colson’s passing. The Acton Institute had the privilege of conducting the last public interview with Chuck before his death. It serves as a wonderful introduction to and reminder of Chuck’s love for Christ and his world.

Millennial-Entrepreneurs-Infographic-1024x793Millennials are obsessed with entrepreneurship, says Elise Amyx. Some are attracted to entrepreneurship out of necessity, while others want the freedom that comes with building their own business. And some Christian Millennials want to redeem free enterprise:

In part, redeeming capitalism means doing more than just making a profit. Consider Chick-fil-A’s decision to bring chicken sandwiches and waffle fries to people stranded in their cars during a snow storm. Or Whole Foods’ decision to donate 5 percent of its profits to a philanthropy. Or Warby Parker: when someone buys a pair of the company’s eyeglass frames, it donates a pair to someone in need.

Millennials admire socially conscious business models. And many are starting their own. One place you might find the Christian-hipster-entrepreneur type is the annual Q conference, where attendees pitch their startup ideas with Praxis. Founded in 2010, Praxis is focused “on equipping and resourcing a growing portfolio of faith-motivated entrepreneurs who have committed their lives to cultural and social impact, renewing the spirit of our age one organization at a time.” It’s a Christian entrepreneur-training hotbed for nonprofit and business startups alike. Kammock, which creates high-quality outdoor products, Man Crates, which packs and delivers gifts for men, and Jonas Paul Eyewear, which provides functional eyewear for children, all participated in the program during their infancy.

Read more . . .