Posts tagged with: religion

france-israelEven before the Paris attacks, there were worries over a sharp rise in anti-Semitism in the UK and mainland Europe in 2014, says Caroline Wyatt of the BBC. In the past few years thousands of French Jews have fled the country to the one place they feel safe: Israel.

“The French Jewish community is gripped by a very deep sense of insecurity and that sense is often traced back to the attack in Tolouse in 2012,” says Avi Mayer, a spokesperson for the Jewish Agency for Israel. “But there’s also a lower-level sense that it’s simply impossible to be openly Jewish in the streets of France, and that’s something that’s manifested itself with Jewish discomfort with wearing yarmulkes in the streets or necklaces with Jewish stars.”

The resurgence of anti-Semitic sentiment in Europe is appalling and tragic. What it shouldn’t be, however, is unexpected. Like it’s Islamist extremist counterpart, the roots of this hatred are often economic.

Europe has always been susceptible to the siren’s call of socialism, and as economist Tyler Cowen pointed out nearly 20 years ago, there is a direct link between statism and the persecution of minorities:
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charlie-hebdoWhat just happened in Paris?

Today at 11:30 a.m. local time in Paris (5:30 a.m. ET), two gunmen wearing black hoods and carrying Kalashnikovs killed twelve people, including two police officers, and seriously wounded four others in an apparent terrorist attack on the offices of a French satirical news magazine that had published cartoons of the Muslim Prophet Muhammad.

The gunmen escaped and are currently on the loose and being hunted by French police. (The police say they are looking for three men.)

Why is it assumed to be a terrorist attacks by Muslims?

In an eyewitness video of the attack, the gunmen are heard shouting “Allahu Akbar” (“God is great”) while the shootings took place.

According to a video shot from a nearby building and broadcast on French TV, one of the men shouted in French, “Hey! We avenged the Prophet Muhammad! We killed Charlie Hebdo.”

The attack is believed to be in response to a recent tweet by the publication of a cartoon of Abu Bakr al-Baghdadi, the leader of ISIS, with the caption (in French): “Best wishes, by the way.”

France has raised its terror threat level following the shooting.

What is Charlie Hebdo?
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satanist-holidayTopping the list of hot trends in 2014 were “Victimism” (i.e., posturing as a victim for political advantage and media attention) and “Annoy-Thy-Neighbor” activism. There were many groups that combined both to great effect, so it would be difficult to choose the best representative case. But the lamest example of the year is much easier to find: it’s by Jex Blackmore and the Michigan Satanists.

Unfortunately, that’s not the name of a band trying to hard to be clever. Blackmore is a real person (I think, but who knows nowadays) and a member of the Detroit chapter of the Satanic Temple. As is typical of most modern-day “Satanists” they don’t really believe in Satan at all. On their Facebook page they explain, “As Satanists, we believe that elevating revolt against arbitrary authority and defiance in the face of oppression is the highest of callings. We stand in solidarity with groups who are subject to institutionalized forms of discrimination and state oppression.”

In other words, they’re the typical lefty Social Justice Warriors—only more clueless and annoying. Secular Satanists think they’re being edgy and ironic and sticking it to Christians, while everyone else considers them as cringe-worthy in their lack of self-awareness. Seriously, is there anything sadder than a secular Satanist? They’re so pathetic you want to give them a hug and offer them some hot cocoa. You want to tell them that if they’d just stop drawing pentagrams and scribbling “I  Richard Dawkins” in their notebooks and go out into the Real World they too could make friends .

Instead, they try to hide their loneliness by doing stuff like erecting a “Satanic holiday display” at the Michigan statehouse:
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The BBC visited Baton Rouge, specifically the most violent part of Baton Rouge. The reporter asked people who live there what they would change about America. It’s an insightful little piece of journalism.

Several people mentioned the need for God and prayer. One young man who owns his own business credits his success with having a father who lived with him and raised him – something he says most of his peers didn’t have.

One man, showing off his scars from his violent tendencies, said he couldn’t worry about other people. He had to worry about himself and his family. “You have money and I don’t,” he bluntly stated as the problem.

Finally, one young entrepreneur says he thinks the main issue with people in his area is lack of exposure. Too many people, he says, don’t see anything else except that little zip code. “You live here, you go to school here…what else is there to aspire to?”

no-shariaOn Tuesday, voters in Alabama passed a ballot measure that, among other things, forbids courts, arbitrators, and administrative agencies from applying or “enforcing a foreign law if doing so would violate any state law or a right guaranteed by the Constitution of this state or of the United States.” Such measures (other states have passed similar laws) are often dubbed “anti-Sharia” measures since preventing the encroachment of Sharia is usually their primary objective.

Sharia is the moral code and religious law of Islam that deals with topics addressed by secular law, including crime, politics, and economics, as well as personal matters such as sexual relations, hygiene, diet, and prayer. The two primary sources of Sharia law are the Quran and the example set by the founder of Islam, Muhammad. The introduction of Sharia across the globe is a longstanding goal for Islamist movements.

Opposing Sharia law may appear to be commonsensical measure. But such laws are unnecessary since state law and the Constitution already trump foreign law. They also can’t be written to oppose only Sharia (that would be religious discrimination) so they are written in a broad way that has unintended consequences.

Indeed, there is a compelling reason why Christians should be leery of joining in supporting anti-Sharia legislation: By helping to push the idea that religious beliefs should be kept private, anti-Sharia laws are a threat to all of our religious liberties. As the Catholic legal scholar Robert K. Vischer explained last year in First Things:
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envyActon’s Director of Research, Sam Gregg, ponders “Envy In A Time Of Inequality” in today’s American Spectator. Envy, he opines, is the worst human emotion. From the time that Cain killed Abel to today’s “near-obsession with inequality,” Gregg says envy is driving public policy…and that’s not good.

The situation isn’t helped by the sheer looseness of contemporary discussions of economic inequality. Inequality and poverty, for instance, aren’t the same things. That, however, doesn’t stop people from conflating them. Likewise, important distinctions between inequalities in income, wealth, education, and access to technology are regularly blurred. As recalled in a paper recently published by the Federal Reserve of St. Louis, wealth inequalities can have greater impact upon people’s comparative abilities to build up capital for the future than income inequality. Yet we spend most of our time anguishing about the latter.

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mad-scientist1“Science.” You know what that means, right? Hard-core facts. Indisputable evidence. No guessing. No “I think.” No opinions. Certainly no faith. If it’s “science,” then there is no arguing. And anybody who doesn’t buy into “science” is clearly wrong.

Right?

Pascal-Emmanuel Gobry wants to clear a few things up regarding “science.” First, he wants to make sure that we have the definition correct.

Science is the process through which we derive reliable predictive rules through controlled experimentation. That’s the science that gives us airplanes and flu vaccines and the Internet. But what almost everyone means when he or she says “science” is something different.

If that is what “science” is, what is “almost everyone” else talking about?

To most people, capital-S Science is the pursuit of capital-T Truth. It is a thing engaged in by people wearing lab coats and/or doing fancy math that nobody else understands. The reason capital-S Science gives us airplanes and flu vaccines is not because it is an incremental engineering process but because scientists are really smart people.

In other words — and this is the key thing — when people say “science”, what they really mean is magic or truth.

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Os Guinness

Os Guinness

As we head into the fall of 2014, the world seems to be a very dark and uncertain place for those who practice the Christian faith. Between the rise of ISIS in Iraq and Syria (and the resulting slaughter and displacement of Christians in the middle east) and the seemingly relentless advance of secularism and rejection of traditional Christian values in the West, many Christians are wondering how Christianity can survive and advance in our modern world. In this edition of Radio Free Acton, Acton Institute Co-Founder and President Rev. Robert A. Sirico talks on this topic with Os Guinness, public intellectual and author most recently of Reniassance: The Power of the Gospel However Dark the Times. Guinness reminds us that our generation is not the first generation of Christians to face a world in flux, and gives advice on how Christians should face the uncertain future.

Blog author: jcarter
Wednesday, September 3, 2014
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Texas Easter Prison Visit_6“If Christians cannot help prisoners find meaning behind bars,” wonders Stephen H. Webb, “how can they expect the Gospel to find an audience among those never convicted of a crime?” At First Things, Webb argues that revival of Christianity will only come when we reform America’s prisons:

Prisoners are test cases of how Christians deal with sinners in extremis. I don’t just mean that compassion for the imprisoned can serve as a corroboration of Christian charity, although that is surely true. I mean that the whole experience of imprisonment is absolutely central to the coherence and credibility of the Gospel message. How can captivity, a great biblical theme, have any meaning today if we treat incarceration as nothing more than “serving time”? How can salvation be proclaimed as the ultimate joy even in this life if we live in a society that continues punishing prisoners long after they have been released?

One of the strongest parallels between prisons and theology has to do with our conceptions of the afterlife. For example, many people treat the possibility of rehabilitation behind prison walls with the same skeptical indifference that even devout Catholics now bestow upon purgatory: We can’t even fathom how moral change happens, if at all, in either place, so we leave its remote possibility up to God. Cynicism at home breeds disbelief abroad. Nobody believes that isolation and humiliation reform criminals, just as nobody really believes that a cleansing fire burns away unconfessed sins in purgatory, yet without any plausible alternatives to humiliation or fire, the healing effect of punishment remains as mysterious for the Church as it does for the judicial system.

Read more . . .

Oikonomia, Acton, PatheosThe Acton Institute has just launched Oikonomia, a new blog at Patheos’ Faith and Work Channel, which will provide resources specific to the intersection of faith, work, and economics. Other partners at the channel include The High Calling, Steve Garber’s Visions of Vocation, and Theology of Work Project, among others.

The blog will include a variety of content from across the Acton ecosystem, including articles, commentaries, video clips, and book excerpts, providing a centralized source of information on whole-life discipleship, stewardship, and human flourishing.

We encourage you to check out the blog, and follow us on Facebook and Twitter.

We also recommend following the Faith and Work Channel on Facebook and Twitter as well, which will be sharing updates on the blog, along with resources from a variety of other great sources.

For the Life of the World: Letters to the Exiles DVD & Blu-Ray Combo Pack

For the Life of the World: Letters to the Exiles DVD & Blu-Ray Combo Pack

For the Life of the World is an entertaining film series that explores the deeper meaning of Salvation. Have you ever wondered, “What is my Salvation actually FOR?” Is it only about personal atonement, about getting to heaven, or something that comes later? Is it just to have a “friend in Jesus?”

Join Evan Koons and his friends – Stephen Grabill, Amy Sherman, Anthony Bradley, Makoto Fujimura, John M. Perkins, Tim Royer and Dwight Gibson – as they discover a “new perspective,” the BIGGER picture of what it means to be “in the world, not of it.” This seven-part film series will help you, your friends, church or organization investigate God’s Economy of All Things – OIKONOMIA (a Greek word that has a lot to say about God’s plan for his creation, the world, and us.)

This Combo Pack includes a letter from Evan and two discs for your player of choice: DVD and Blu-ray. Enjoy seven episodes around 20 minutes each, along with episode teaser videos, a series trailer, and bonus content.

Explore how God’s purposes are woven into every area of our lives: family, work, art, charity, education, government, recreation and all creation! The Bible calls us Strangers and Pilgrims, living in "the now and not yet" of God’s Kingdom Come on earth. We are also called to be salt and light, to have a transforming presence among our neighbors. Rediscover the role of the church and how our lives lived on earth matter in God’s plan for the world.

Designed for deep exploration, the series invites viewers to watch the series again for new insights. Also, check out the companion Field Guide to jump-start group and individual investigation and enhance the film experience! FOR THE LIFE OF THE WORLD Field Guides are available in print or via streaming access at StudySpace.org.