On Monday afternoon, Acton Institute President Rev. Robert A. Sirico was a guest on “Faith, Culture, Politics: In That Order” on the Guadalupe Radio Network, which broadcasts primarily in Texas. Rev. Sirico engaged in an extended discussion of Catholic Social Teaching, with a great deal of time dedicated to Pope Francis’ particular style and emphasis in dealing with some of the more controversial matters of our time. You can listen to the interview via the audio player below.
Update: The embedded audio appears to be having problems; you can go to the Soundcloud page for the interview by clicking this link.
Acton’s busy week of media appearances continued last night with Acton President Rev. Robert A. Sirico joining guest host Arthur C. Brooks – president of the American Enterprise Institute – on The Hugh Hewitt Showto discuss Pope Francis, Evangelii Gaudium, and the compatibility of Catholic social teaching with free market capitalism. We’ve embedded the interview for you below, and added the video of Arthur Brooks’ 2012 Acton University plenary address after the jump.
The Catholic Dioceses of Pittsburgh and Erie, along with several nonprofit groups, have won a preliminary injunction against implementing the HHS mandate. U.S. District Judge Arthur J. Schwab granted an injunction in favor of these organizations.
The injunction allows them to continue to offer insurance that doesn’t include contraception, sterilization and abortion-inducing drugs while litigation continues. Without the injunction, the insurance administrators for the organizations — though not the dioceses themselves — would have had to start providing the coverage Jan. 1.
The Thomas More Society stated today in a press release that they are working with Catholic Vote Defense League in a fight to seek “constitutional protection of religious freedom.” Specifically, they have filed a cert petition with the Supreme Court for the case, Autocam Vs. Sebelius. They are petitioning
the U.S. Supreme Court to review and reverse the Sixth Circuit U.S. Court of Appeals’ recent decision, denying the claims of Autocam, an international automotive manufacturer, and its owners, that Obamacare’s so-called “HHS mandate” abridges their federal constitutional and statutory rights to the free exercise of their religious faith as well as other legal rights. John Kennedy, CEO of Michigan-based family-owned company, Autocam, joined the company as well as its other family owners to urge the Justices to rule that the government has no right to require that Autocam purchase group insurance coverage, providing its employees with morally objectionable contraceptives, including abortifacients (e.g., the so-called abortion pill, Plan B, and “Ella”), and sterilization.
See the press release here. The official petition to the Supreme Court states that “The Religious Freedom Restoration Act cannot mean one thing in one part of the United States and something entirely different in another. This Court’s attention is required to sort out the important legal questions HHS Mandate under RFRA.”
Read the case here. See recent posts about Autocam and their case on the Powerblog.
On Sept. 28, Rev. Robert Sirico will participate in a “National Briefing on Religious Liberty.” The Colson Center has partnered with the Truth of a New Generation Conference to bring together this panel discussion. Rev. Sirico is joined by:
Lauren Green – moderator (Fox News) Dr. Timothy George (Beeson Divinity school), Jennifer Marshall (The Heritage Foundation), Eric Teetsel (Manhattan Declaration), John Stonestreet (Colson Center), and Eric Metaxas
The panel discussion will be followed by a keynote address from Metaxas. Please click here for more information.
Rev. Robert A. Sirico speaks at the 2013 Law Day Celebration
May 1st was Law Day across America, and here in Grand Rapids, the Acton Institute joined the Catholic Lawyers Association of West Michigan to sponsor a Law Day Celebration at the St. Cecilia Music Center. The chosen theme for Law Day this year was “Realizing the Dream: Equality for All,” and responsibility for delivering a keynote address on that theme fell to Acton President Rev. Robert A. Sirico, who reflected on the role of faith in the legal profession in a time of great turmoil in society, in part because of the way that the law is currently being used to effect social change.
The event also featured the presentation of the Catholic Lawyers Association of West Michigan’s Thomas Moore Award to Michigan Court of Appeals Chief Judge William Murphy.
You can listen to that presentation, as well as Rev. Sirico’s address, using the audio player below.
There is a saying that going to church doesn’t make you a Christian anymore than standing in a garage makes you a car. Apparently, the good folks of Freedom From Religion Foundation and the 7th US District Court aren’t clear on this…and they are making a federal case of it.
According to Robert P. George in The Washington Times, the Freedom From Religion Foundation can’t bear the thought of a public high school graduation being held in a church, even though the only reason it’s being held there is for convenience sake:
The case began in 2009, when a secularist organization sued the Elmbrook School District in Wisconsin for its decade long practice of renting a church auditorium for graduation. The district chose the church auditorium at the request of its students, who complained that the prior venue the school gymnasium was cramped and uncomfortable, and lacked adequate parking, air conditioning and seating. It is undisputed that the district selected the auditorium for purely secular reasons namely, the convenient location, ample seating, free parking, air conditioning and low cost and that the graduation events were devoid of prayer or any other religious references.
I thought this piece in BusinessWeek last month from Mark Oppenheimer was very well done, “The Rise of the Corporate Chaplain.” I think it profiles an important and under-appreciated phenomenon in the American commercial sphere. One side of the picture is that this is a laudable development, since it shows that employers are increasingly aware that their employees are not merely meat machines, automata whose value is only to be calculated in terms of material concerns, and that spiritual matters cannot simply be ignored or factored in as a variable included in the cost of doing business.
If by some magic it could be plucked out of our total social life in all its raw selfishness, and isolated on an island, unmitigated by any other factors of our life, that island would immediately become the object of a great foreign mission crusade for all Christendom.
Increasingly the Nativity tends to be associated with the political, as the crèche and other overtly religious symbols are banished from the public square by public pressure or the courts. To some that communicates a baby savior with so little power he can’t even defeat the secular legal authorities who seek his removal. If God is out there, “He must be pretty weak,” could be a common refrain today.
Likewise in some churches the Nativity is seen as an activity for the children, rolled out for December performances as adults become detached from the spiritual and deeper theological significance. For too many of us, it takes on a fairy tale image. A new study by The Barna Group points to the obvious: American Christians are less theologically literate today than in the past.
There are economic consequences to the dechristianizing of the West as well. The drive and obsession for more stuff and gifts often seeks to fill a void opened by the loss of the Nativity and its meaning. Perhaps, the same could be said about the demise of fiscal sanity in Washington as well. Outrageous debt and deficit spending certainly says something about a level of national emptiness that some believe can be filled if government only spends more. There are polls now that suggest that young people do not have the same kind of optimism as their parents did about future success in life and their opportunity to prosper.
As so much seems to be crumbling around us, and yes, the loss of the Nativity in the public square serves as a symbol of that. It is, however, so insignificant when weighed against our inheritance.
Bethlehem, where Christ was born, literally means “House of Bread,” a good birthplace for somebody who came to us as “The Bread of Life.” “The Bread of Heaven came down to earth to feed the hungry,” said Cyril of Jerusalem. The Incarnation of our Lord holds a level of mystery and is perplexing even to the wise. Martin Luther admitted that the works and vast wonder of this Incarnation would not be fully comprehended until “the blessed day of our redemption.”
Still, God appeared as an infant so tender and mild. Some might say Christ is weak for appearing as a baby in the manner that He did. But an overriding message of the manger is that God is merciful, nobody is afraid of an infant. The Wise Men came to the Nativity to worship the Wisest of Men (Matthew 2:11). The birth of Christ is about the Light of the World conquering fear, darkness, and despair.
On Christmas Eve in 1968 Apollo 8 crew members Jim Lovell and Frank Borman took turns reading from the first ten verses of Genesis:
The broadcast from Apollo 8 was the largest viewed television broadcast ever at that time. The dramatic footage from earth from a brand new vantage point captivated viewers across the globe. Likewise, seeing our life and this world anew draws on the remarkable power and promise of the Incarnation of our Lord. It has changed everything. It delivers the promise that God has and will restore everything in the manner in which it was intended. In the words of Isaiah 60: 19 & 20:
The sun will no more be your light by day, nor will the brightness of the moon shine on you,for the LORD will be your everlasting light, and your God will be your glory. Your sun will never set again, and your moon will wane no more; the LORD will be your everlasting light, and your days of sorrow will end.