Posts tagged with: Religion/Belief

Supreme Court Hears Arguments In Case Challenging Affordable Care ActArchbishop William Lori of Baltimore and Cardinal Sean O’Malley, Archbishop of Boston, are asking the Catholic faithful and others to reach out to their senators in response to a piece of legislation known as “Protect Women’s Health From Corporate Interference Act of 2014” (S. 2578.) Lori is the chairman for the United State’s Conference of Catholic Bishops’ (USCCB) Committee for Religious Liberty, and O’Malley serves as chair for the USCCB’s Committee on Pro-Life Activities.

According to the letter on the USCCB website, the legislation is an attempt to reduce religious freedom, and puts health coverage above one of America’s most cherished freedoms. The bishops list several concerns:

    • This new legislation “appears to override  ‘any other provision of Federal law’ that protects religious freedom or rights of conscience regarding health coverage mandates.”
    • This bill would “rollback” not only federally-protected conscience clauses regarding artificial birth control “but to any ‘specific health care item or service’ that is mandated by any federal law or regulation.” In the future, if the executive branch decides to add late-term abortions (for example) to mandated health care coverage, employers would have no recourse.
    • This bill applies to all employers, not simply for-profit employers.
    • The bill would extend its reach past employees, to their dependents. For instance, a teen girl may wish to have an abortion over her parent’s objection, and the parent’s health care package would have to pay for it. The daughter would be federally-entitled to the abortion coverage.
    • The bishops believe this type of legislation will lead to employers dropping health care coverage for employees all together.

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    FT_14.07.10_destructionReligiousPropertyWenzhou is called “China’s Jerusalem” because of the number of churches that have popped up around the city. And Sanjiang Church was, according to the New York Times, the “pride of this city’s growing Christian population.”

    That was before the government brought in bulldozers and razed the church building to the ground.

    The government claimed the the church violated zoning regulations, but an internal government document revealed the truth: “The priority is to remove crosses at religious activity sites on both sides of expressways, national highways and provincial highways,” the document says. “Over time and in batches, bring down the crosses from the rooftops to the facade of the buildings.”

    Unfortunately, China is not the only country that is inflicting damage on religious property. A new Pew Research Center analysis finds that such incidents are occurring in almost three dozen countries around the world:
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    sea sandI’ve recently discussed the temptations of self-willed religion and the risks of disobedience, cautioning against self-chosen service and sacrifice. Over at the FLOW blog, Evan Koons highlights the power in doing the opposite.

    Quoting Stephen Grabill, director of programs at Acton, Koons notes that when submit our lives to Christ and obey God’s direct and divine calling, he “reverses the barrenness, isolation, and brokenness” in our lives, and thus, the world around us.

    When God told Abraham his descendants would outnumber the sands on the seashore, he wasn’t just saying they would be many, he was saying they would be majestic. Each one would reveal the beautiful and wondrously creative nature of God. Every tiny and seemingly insignificant grain would stand as a colossal reminder of what our obedience to God Almighty really creates and what it truly reveals: magnificent LIFE. And the more you magnify it the more and more wonder and beauty it proclaims. (more…)

    rightstalkAre you sick to death of hearing about the recent Hobby Lobby contraceptive mandate kerfuffle? Me too. Yes, it’s one of the most important religious liberty cases in decades. But the constant debates about the case on blogs, newspapers, TV, radio, and social media, has left even those of us concerned about freedom beaten and exhausted. Besides, what is left to discuss? Is there really anything new that can be said?

    Surprisingly, the answer seems to be “yes, there is.”

    Earlier this week Megan McArdle wrote one of the most insightful articles I’ve read on the issue (and I’ve read enough about it to make my eyes bleed). McArdle outlines three points that frame the debate and lead us into bitter disagreements:
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    davebratIn a piece today for the NYT Magazine, economics reporter Binyamin Appelbaum examines David Brat’s fusion of faith and free-market economics. Appelbaum finds that mixture problematic, to say the least, but it’s hard to sort out whether it is the religious faith or the free-market sympathies that Appelbaum finds more troubling.

    In the opening paragraph, Appelbaum asserts that before Brat’s rise to prominence “there was plenty of skepticism about whether he merited the label of academic economist.” Who these skeptics are, who knew so much about Brat “even before” his “out-of-nowhere” victory, we are simply left to ponder. It seems some of his colleagues at Randolph-Macon College now harbor such skepticism. (Brat is running against a Randolph-Macon sociologist, Jack Trammell. Brat once wrote that “Capitalism is the major organizing force in modern life, whether we like it or not. It is here to stay. If the sociologists ever grasp this basic fact, their enterprise will be much more fruitful.”)

    Brat’s academic record is a wortwhile question to take up, and one that there has been a great deal of interest in following his primary victory. I, like many others, wanted to find out more, and went in search of Brat’s publications (with the help of one of our interns). I’ve had a chance to look at a few, and even turned up the paper on Ayn Rand that had gained such notice. The Rand paper turned out to be a co-authored piece with a student, and something which barely qualified as a poorly-edited introduction to a conference presentation. It is certainly not a smoking gun for tracking down Randian sympathies.

    The problem with Appelbaum’s piece isn’t that he is asking questions about Brat’s academic record. These questions should be asked. The problem is the tone of Appelbaum’s inquisition and his presumption against the coherence of Brat’s position. The sarcasm oozes from Appelbaum’s prose: Brat “is certainly not in danger of winning a Nobel Prize.” Likewise Brat has written “discursive papers devoid of math,” “cited Wikipedia as a source,” and “never been published in a significant journal.”
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    Nahad's baby awaiting burial

    Nahad’s baby awaiting burial

    Myanmar is a mess. Years of ethnic and religious warfare have left deep scars in both the Buddhist and Muslim communities there. There have been cries of ethnic cleansing charged against Buddhists, but very few are held responsible for crimes against Muslims.

    When an issue is this enormous, it is often hard to think about it in human terms. After all, “violence against Muslims” or “ethnic cleansing” isn’t the same as “my friend was killed.” The perspective shifts when there are faces, names, grief and empathy. I don’t know Shamshu Nahad, but I suppose that, like nearly every woman, she was looking forward to holding her baby in her arms, caressing the child’s cheeks, watching the little changes that happen in the first few weeks after birth. But none of this will happen now.

    Hours after Shamshu Nahad gave birth to her second child, a beautiful baby girl, her husband was digging its grave.

    The tiny corpse, wrapped in white cloth, was placed on a straw mat and lowered into the moist earth, neighbors and relatives bowing their heads as they quietly recited Muslim prayers.

    Like the child’s life, the ceremony was brief, over in a matter of minutes.

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    Blog author: jcarter
    Tuesday, July 8, 2014
    By

    FLOW_EXILE (1)Christians are called to be in the world but not of it (John 17:14-15). But what does that mean for how we should live?

    At TGC Stephen J. Grabill, the director of programs and international at the Acton Institute, explains why living faithfully in exile and seeking the shalom of our cities are two big ideas that the church needs to embrace in order to recover a robust “in-but-not-of” theology of culture:

    God’s people have always been—and are now—living in a permanent state of “in between.” The prophet Jeremiah gives us the essence of living faithfully in this state: “To seek the shalom of the city where I have sent you into exile” (Jer. 29:4-7). In City of God, Augustine builds on this exilic theology. His metaphor of the city of God and the city of man with their different loves and orientations is the archetypal expression of the tension and anxiety that characterizes our “in between” existence.

    More recently, people like David Kim and James Davison Hunter have used the concept of exile to articulate an understanding of culture that takes a long-view of engagement, vocation, and public discipleship—that is, the concept of exile retires the church’s short-term, winner-take-all, scorched-earth, culture-war approach to addressing the hostile forces of secularization that are working to eradicate the imprint of Christianity in the West.

    Being in “exile” means that God’s people live somewhere other than their true home. For example, God’s people were in “exile” when they were banished from the Garden, lived as slaves in Egypt, and were carted off to Babylon. Similarly, after the resurrection of Christ, God’s people were scattered throughout the world to live as “sojourners and exiles” (1 Pet. 2:11). So, too, for Christians today.

    Read more . . .

    Exodus36As economic prosperity has increased, and as the American economy has transitioned from agrarian to industrial to information-driven, manual labor has been increasingly cast down in the popular imagination.

    When our youth navigate and graduate from high school, they receive pressure from all directions to excel in particular areas and attend a four-year college, typically in pursuit of “white-collar” work. The trades, on the other hand — including brickmasons, plumbers, butchers, and carpenters — are not high on the minds of many, whether parents, pastors, teachers, or politicians.

    In the latest issue of Christianity Today, Chris Horst and Jeff Haanen offer a challenge to this trend and the supporting stereotypes, arguing that the church has a particular precedent to build on when it comes to the ways we approach “work with the hands.”

    Not only does a thriving economy and society need craftspeople, but the Bible elevates these occupations as filled with worth and dignity. Craftspeople are image-bearers, they argue, reflecting “the Divine Craftsman who will one day make all things new”:

    Craftspeople (harashim)—masons, barbers, weavers, goldsmiths, stonecutters, carpenters, potters—are replete in the Bible. The first person Scripture says was filled with the Spirit of God was Bezalel, who was given “ability and intelligence, with knowledge and all craftsmanship, to devise artistic designs, to work in gold, silver, and bronze” (Ex. 31:1–5, ESV). Passages like these suggest God cares about craftsmanship, above all in his most holy places. From the tabernacle to the temple, what was built was meant to reflect and reveal God’s character. The temple was not just a majestic building; it spoke powerfully of his holiness. (more…)

    dirty100pic-300x300There is a company in the U.S. that those who want businesses to be more socially-conscious should love. The company starts employees out at $15/hour, far higher than the minimum wage. Raises have been given throughout even the harshest of economic downturn. Employees always get Sundays off.

    There’s another group that could easily be called socially-conscious. These folks take care of the neediest elderly people, any race or religion, regardless of their insurance status or ability to pay.

    Despite the business practices and mission of both these groups, they are on the list of the “Dirty 100” – a list created by the National Organization of Women (NOW) to delineate organizations suing the Obama administration regarding the HHS mandate. Hobby Lobby, the Little Sisters of the Poor and others on the list are considered “dirty” because they do not want their religious freedom impinged upon. Here’s how NOW sees it:

    The two plaintiff corporations in Hobby Lobby [and Conestoga Woods] want the “freedom” to deny important health care services to thousands of women who work for them – whether or not they share their bosses’ religious faith or agree with their views on contraception. The plaintiffs, in other words, seek to extend their power as employers to include power over their employees’ medical decision- making. But the case also reflects a power struggle between government and corporate power, twisting the First Amendment’s religious freedom guarantee into a club that enables a private business to act in ways that elected governments cannot limit or deny.

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    “Politics makes strange bedfellows,” said Charles Dudley Warner. And nowhere is that more true than in the political alliances that form around regulation.

    In a 1983 paper, regulatory economist Bruce Yandle coined the catch-phrase “Bootleggers and Baptists” for the observation that regulations are often supported by peculiar alliances who have very different end-goals in mind.

    Yandle explains the Bootleggers and Baptists theory of regulation in this video by LearnLiberty.

    (Via: Art Carden)