Today over at Think Christian I explore how Christmas relates to material goods, and specifically how we are to “seek first the kingdom of God” (Matt. 6:33).
Those interested in reviving Catholicism’s saliency in everyday life in Latin America, says Acton Research Director Samuel Gregg, should consider how they can make Christ front-and-center of their social outreach:
It’s hardly surprising that the election of Latin America’s Pope Francis has focused more attention on Latin American Catholicism since the debates about liberation theology which shook global Christianity in the 1970s and 1980s. The sad irony, however, is that this renewed attention is highlighting something long known to many Catholics but which non-Catholics are now becoming more cognizant: that Latin America’s identity as a “Catholic continent” is fading and has been doing so for some time.
By that I don’t mean that most Latin Americans no longer identify as Catholic. That’s still the case. Indeed, in many countries south of the Rio Grande, it remains overwhelming true. But what’s clear is that Catholicism’s ability to shape Latin America’s religious context is in decline, or, from another perspective, faces some significant competitors: and not just from Evangelicals but also agnosticism and atheism.
Usury is the practice of making immoral monetary loans intended to unfairly enrich the lender. But what, for Christians, counts as an immoral loan?
For much of church history, any interest was considered immoral. The 12th canon of the First Council of Carthage (345) and the 36th canon of the Council of Aix (789) declared it to be reprehensible even for anyone to make money by lending at interest. But that view eventually changed, and today even the Vatican participates in modern banking.
Pope Francis spoke to members of the European Parliament on November 25. The focus of his speech was “dignity:” specifically the transcendent dignity of the human person.
He reminded his audience that the protection of dignity was key to rebuilding Europe following World War II, but now, the pope says, ” there are still too many situations in which human beings are treated as objects whose conception, configuration and utility can be programmed, and who can then be discarded when no longer useful, due to weakness, illness or old age.”
Pope Francis then declared that dignity is intimately intertwined with faith, and the governments of Europe must protect the right to practice one’s faith. (more…)
I would like to clarify that inequity and inequality are overlapping (and related) but not identical sets. Here’s a diagram that might be helpful.
The way these terms often get used makes it seem like this distinction could provide some clarity. See also “the generally accepted formal equality principle that Aristotle formulated in reference to Plato: ‘treat like cases as like.'”
In October 3, 1789 in New York City, President George Washington proclaimed Thursday the 26th of November 1789 a day of “public thanksgiving and prayer” devoted to “the service of that great and glorious Being who is the beneficent Author of all the good that was, that is, or that will be.”
Here is the full text of his Thanksgiving proclamation:
By the President of the United States of America, a Proclamation.
Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor– and whereas both Houses of Congress have by their joint Committee requested me to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.
Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be– That we may then all unite in rendering unto him our sincere and humble thanks–for his kind care and protection of the People of this Country previous to their becoming a Nation–for the signal and manifold mercies, and the favorable interpositions of his Providence which we experienced in the course and conclusion of the late war–for the great degree of tranquility, union, and plenty, which we have since enjoyed–for the peaceable and rational manner, in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national One now lately instituted–for the civil and religious liberty with which we are blessed; and the means we have of acquiring and diffusing useful knowledge; and in general for all the great and various favors which he hath been pleased to confer upon us.
And also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech him to pardon our national and other transgressions– to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually–to render our national government a blessing to all the people, by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed–to protect and guide all Sovereigns and Nations (especially such as have shewn kindness unto us) and to bless them with good government, peace, and concord–To promote the knowledge and practice of true religion and virtue, and the encrease of science among them and us–and generally to grant unto all Mankind such a degree of temporal prosperity as he alone knows to be best.
Given under my hand at the City of New York the third day of October in the year of our Lord 1789.
My favorite psychology professor, when I was an undergrad, had a saying: “We are all more alike than we are different.” While most of us would never know the horror of paranoid psychosis, he said, we all know the fear of walking into a room and thinking, “Why is everyone looking at me? Is something wrong?” It’s in this realization of the common human experiences that we could begin to see even the most ill person in a compassionate manner.
It seems as if Rick Warren, founder and senior pastor of Saddleback Church, has come to a similar revelation. After taking part in the Vatican’s Humanum conference, Warren came to this conclusion:
I think the beauty is that we have far more in common than we have what separates us. When you think about it, what is a Christian? They believe in the Trinity — Father, Son, and Holy Spirit. They believe in the Resurrection. They believe in the Bible. They believe that Jesus Christ died for our sins. If you believe those things, we’re on the same team. We may have different disagreements on other issues, but if you love Jesus Christ, you’re my brother, my sister.
Samuel Gregg, Acton’s director of research, recently wrote about the “complicated relationship” between religious freedom and business. While there may not seem like a natural connection between these two concepts, Gregg points out that, especially recently, we are seeing a number of businesses “impacted by apparent infringements of religious liberty.” He goes on to discuss just how complicated this relationship is:
Until relatively late in the modern era, most Jews in Europe were legally prohibited from formal involvement in political life and barred from serving in particular professions such as law, the civil service, and the military. Throughout Western and Eastern Europe, many Jews consequently gravitated towards commerce and finance as activities in which they were allowed to exercise their talents. To the eternal shame of Christians, the tremendous success of Jews in these areas made them frequent and easy targets for anti-Semitic pogroms (often incited by Christian business rivals) as well as legalized extortions by Christian kings and princes.
What just happened in Jerusalem?
Two Palestinian men armed with axes, meat cleavers, and a pistol, entered a synagogue complex in an ultra-Orthodox Jewish neighborhood of West Jerusalem on Tuesday morning and killed four rabbis, one from the UK and three from United States (all had dual-citizenship in Israel). Israeli police killed the assailants in a gun battle that critically wounded one officer.
According to the New York Times, relatives identified the attackers as two cousins, Odai Abed Abu Jamal, 22, and Ghassan Muhammad Abu Jamal, 32.
What was the motive for the attack?
According to the relatives of the killers, they were motivated by what they saw as threats to the revered plateau that contains al-Haram al-Sharif (known to Jews as the Temple Mount, the holiest site in Judaism) and the al-Aqsa Mosque, the third holiest site in Islam.
Orthodox Jewish campaigners in Israel have increasingly been challenging the long-standing ban on Jews praying at the Temple Mount. Since the Crusades, the Muslim community of Jerusalem has managed the site.
Good art is more than just something pretty. It touches the soul; it brings something of the Divine to life in a new way. Artist John Dunne paints from this perspective. Dunne had already developed a substantial career when he felt called to explore more sacred themes, particularly with Eastern influence. He says when he paints, he is “listening to the work.” He says that meditation on the part of both the artist and the viewer is absolutely necessary.