During a conference I attended last year, I got into some conversation with young libertarians about the nature of moral duties. In at least two instances, I asserted that positive moral duties exist.
During a conference I attended last year, I got into some conversation with young libertarians about the nature of moral duties. In at least two instances, I asserted that positive moral duties exist.
Rick Ritchie responds to this New Atlantis article by Peter Lawler, “Is the Body Property?” in a recent post on Daylight.
Lawler discusses the increasingly broad push to commodify the human body, especially in the context of organ sales. Lawler writes of “the creeping libertarianism that characterizes our society as a whole. As we understand ourselves with ever greater consistency as free individuals and nothing more, it becomes less clear why an individual’s kidneys aren’t his property to dispose of as he pleases.”