This past Friday, I attended the Sophia Institute annual conference. I am a fellow of Sophia and presented a short paper there on Orthodox Christian monastic enterprise. The theme of the conference this year was “Monasticism, Asceticism and Holiness in the Eastern Orthodox World.” In addition to my paper, the subjects of the keynote addresses may interest readers of the PowerBlog. (more…)
Last night I attended an engaging lecture at Calvin College by Dr. William Abraham of the Southern Methodist University Perkins School of Theology. Abraham, whose religious background is Irish Methodist and who is now a minister in the United Methodist Church and the Albert Cook Outler Professor of Wesley Studies at Perkins, gave a presentation titled, “The Treasures and Trials of Eastern Orthodoxy.” As someone who was once an outsider to the Orthodox Church and is now an insider (as much as a former outsider can be, I suppose), I can say that Dr. Abraham’s lecture highlighted many things that I see in the Orthodox Church myself as well as bringing others into focus, in particular five treasures the Orthodox bring and four trials that they face in our current, global context. (more…)
Bethany Christian Services based in Grand Rapids, Mich., is a global nonprofit organization caring for orphans and vulnerable children on five continents. Founded in 1944, they are the largest adoption agency in the United States. Their mission “is to demonstrate the love and compassion of Jesus Christ by protecting and enhancing the lives of children and families through quality social services.” Bethany cares for children and families in 20 countries and has more than 100 offices in the United States. Since 1951, Bethany Christian Services has placed more than 39,000 children in a home.
Bill Blacquiere has served as President of Bethany Christian Services since January 2006. I recently spoke with him on the issue of religious liberty and adoption. At the end of the interview I provided links to a few pertinent news stories for background that are related to this interview.
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With the expansion of economic freedom and the resulting material prosperity, we’ve reached an unprecedented position of personal reflection and vocation-seeking. This is a welcome development, to be sure, but as I’ve written recently, it also has its risks. Unless we continue to seek God first and neighbor second, such reflection can quickly descend into self-absorbed and unproductive naval-gazing.
Thus far, I’ve limited my discussion to the ways in which privilege and prosperity can impact our views about work outside of the home, but we needn’t forget the side effects that modernity might foster in an area that often consumes the rest of our daily lives: the family.
Just as most of our ancestors had few choices about where they glorified God in business (toiling for the feudal landowner), they also had few choices when it came to raising families (who they married, how many children they had, etc.). Whether due to lack of contraception, more practical material/financial concerns, or any number of other factors, for most families, children were simply a given.
Today, much like in our approaches to job-seeking, child-bearing has come to involve a significant degree of choice, and the overriding choice of the day seems definitive. As Jonathan Last points out in his book, What to Expect When No One’s Expecting: America’s Coming Demographic Disaster, birthrates in the Western world are in a free fall, with more and more adults opting for fewer and fewer kids, if any at all. Last offers plenty of nuances as to why this is happening, pointing to a “complex constellation of factors, operating independently, with both foreseeable and unintended consequences.” But on the whole, he concludes that “there is something about modernity itself that tends toward fewer children.” (more…)
The all-girl Russian punk band, which in February pulled its juvenile, blasphemous stunt on the ambon of one of Russian Orthodoxy’s holiest places of worship, has generated an unending stream of twaddle from so many commentators who betray a deep, willfully ignorant grasp of Christianity and a perfectly secular mindset.
Commentator Dmitry Babich on the Voice of Russia observed that “the three female members of the group, who called the Patriarch ‘a bitch’ and ‘the God’s excrement’ in the holiest of the holy (the altar of Russia’s main Orthodox cathedral), were lionized by nearly all Western press.”
Did the band members deserve two years in prison? No — a massive over reaction. But imagine if the girls had pulled their punk-stunt in the United States in, say, a mosque or a synagogue or a liberal church, and directed that kind of language at the minister or imam. How would the Western media have reacted? (Even so, they might have qualified for a National Endowment for the Arts grant).
This is a book review by Rev. Johannes L. Jacobse, president of the American Orthodox Institute. He blogs at AOI’s Observer. This review will appear in the forthcoming Spring 2012 Religion & Liberty. Sign up here for a free digital subscription to R&L.
Roads to the Temple: Truth, Memory, Ideas, and Ideals in the Making of the Russian Revolution, 1987-1991. By Leon Aron (Yale University Press, June 2012). 496 pages
Review: The Second Russian Revolution (1987-1991)
Rev. Johannes L. Jacobse
“There are different ways to understand how revolutions work,” writes Leon Aron in his new book Roads to the Temple: Truth, Memory, Ideas, and the Ideals in the Making of the Russian Revolution, 1987-1991 that chronicles the collapse of Soviet Communism during Glasnost from 1987-1991. The most dominant is structuralism, an approach that draws from Marxist thought and sees the state as the central actor in social revolutions. In the structuralist view revolutions are not made, they happen.
Aron explains that structuralism has some merit because of its chronological linearity. It can reveal the events that lead from point A to B to C; an important function because the historian’s first step is to grasp what actually happened. But structuralism also has a grave flaw: the materialist assumptions (“objective factors”) informing it are deaf to the “enormously subversive influence of ideas.” (more…)
Have a new book, or one not so new, that you’d like to recommend to PowerBlog readers for packing away to the beach and vacation spot? Add your picks to the comment box on this post.
Let’s begin with five books selected by Acton Research Director Samuel Gregg, who was a contributor to National Review Online’s symposium, “Got Summer Reading?”
By Samuel Gregg
For those who sense we’re presently reliving the 1930s (sigh), this is the book Paul Krugman and the other high priests of the economic left don’t want you to read. Anyone searching for an account of the New Deal that simply tells the truth about how and why it failed will benefit from reading Amity Shlaes’s The Forgotten Man (2008). Her well-written narrative of the Roosevelt administration’s failures and arbitrariness as it wrestled with the Great Depression not only reveals the New Dealers as truly out of their depth; it also indirectly raisesquestions about some disturbing trends in contemporary American political and economic life.
Another book that gets beneath superficial commentary on a subject that needs further discussion is David Satter’s It Was a Long Time Ago, and It Never Happened Anyway (2012). As we all know, the Left in America and Europe (in fact, everywhere) has never really acknowledged the full barbarity of Communism. Satter’s text, however, underscores just how much denial and downplaying of the sheer moral and physical destruction wrought by the Soviet experiment continue to poison contemporary Russian politics and culture. (more…)