Posts tagged with: secularism

Evangelical leader Luis Palau discusses his old friend and fellow Argentine native, Pope Francis, in a new interview at Christianity Today. A few excerpts that stood out to me:

He’s a very Bible-centered man, a very Jesus Christ-centered man. He’s more spiritual than he is administrative, although he’s going to have to exercise his administrative skills now! But personally, he is more known for his personal love for Christ. He’s really centered on Jesus and the Gospel, the pure Gospel.

We’ll see what the effects will be for international relationships and openness, because he’s not a manipulator. He’s a straightforward, straight-shooting person. He says what he thinks and he does it sincerely.

Although he’s gentle, he has strong moral convictions and he stands by them even if he has to confront the government. And he’s done it before. With the evangelical community, it was a very big day when we realized that he really was open, that he has great respect for Bible-believing Christians, and that he basically sides with them. … They work together. That takes courage. That takes respect. It takes conviction. So the leaders of the evangelical church in Argentina have a high regard for him, simply because of his personal lifestyle, his respect, his reaching out and spending time with them privately.

On Pope Francis’s concern for the poor and the youth of Argentina:


Is Christianity and the Christian worldview the path to a free society? Chinese bloggers are asking that question. Many believe the fascination with American politics and democracy is at an all time high in China. Technology and internet access is surely responsible for much of the trend. From one report,

Obama’s inauguration was a top trending topic on Sina Weibo, China’s massive microblogging site, with over 25 million posts on Jan. 21. Of these, one comment by a Weibo user by the name Wugou1975 was forwarded over 2,000 times, garnering over 500 comments. The blogger posted a photo of Obama taking the presidential oath with Supreme Court Justice John Roberts:

‘Some Chinese find it unbelievable that this secular country’s democratically elected president was sworn in with his hand on a Bible, not the Constitution, and facing a court justice, not Congress. But actually, this is the secret of America’s constitutional democracy: It’s not just the Constitution or the government’s “separation of powers.” Above that is natural law, guarded by a grand justice. And below is a community of Christians, unified by their belief.’

Undeniably, there has been and continues to be a systematic attack upon the Christian roots of the West and this nation. Marcello Pera, who teaches at the Pontifical Council in Rome, sums it up well:

“With its words, liberal secularism preaches freedom, tolerance, and democracy, but with its deeds it attacks precisely that Christian religion which prevents freedom from deteriorating into license, tolerance into indifference, democracy into anarchy.”

There is a level of irony in Chinese bloggers recognizing the significance of the religious foundations of democracy, while many Western scholars have abandoned or even attacked such notions. America’s religious heritage is vibrant and was a unifying factor promoting shared values and purpose throughout its history. The American framers knew religious vibrancy was required for ordered liberty and virtue to reign and prosper throughout society. Alexis de Tocqueville praised these characteristics and noted it was the foundations of America’s freedom and strength of its people. When it comes to the basis of our rights and foundations of government, Jefferson asked,

“Can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are of the gift of God? That they are not to be violated but with his wrath?”

Acton Institute Research Director Samuel Gregg was recently featured on three different radio shows. He discussed Becoming Europe as well as the complications resulting from a growing religious diversity in Europe.

Gregg was the featured on KSGF Mornings with Nick Reed as the author of the week, discussing Becoming Europe. Listen to the full interview here:

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He also discussed Becoming Europe on the  Bob Dutko Show.  Listen here:

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Al Kresta interviewed Gregg on Kresta in the Afternoon, in order to discuss a recent statement by Archbishop Dominique Mamberti, Secretary for Relations with States in the Roman Curia.  He sad that the growing religious diversity in European society has produced a “corresponding hardening of secularism.” Gregg and Kresta address problems in Europe relating to secularism, pluralism, and a growing loss of rule of law. Listen to the interview here:

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If you would like to know more about or purchase a copy of Becoming Europe, click here.

Blog author: jcarter
Tuesday, November 27, 2012

In his 1984 book The Naked Public Square, Richard John Neuhaus explained how a strict separationist reading of the First Amendment which forbids all religious speech leaves the public square “naked.” Neuhaus described the “naked public square” as “the result of political doctrine and practice that would exclude religion and religiously grounded values from the conduct of public business.”

In a recent law review article, Ronald J. Colombo, a law professor at Hofstra University, describes a similar phenomena: the naked private square.

In the latter half of the twentieth century, America witnessed the construction of a “wall of separation” between religion and the public square. What had once been commonplace (such as prayer in public schools, and religious symbols on public property) had suddenly become verboten. This phenomenon is well known and has been well studied.

Less well known (and less well studied) has been the parallel phenomenon of religion’s expulsion from the private square. Employment law, corporate law, and constitutional law have worked to impede the ability of business enterprises to adopt, pursue, and maintain distinctively religious personae. This is undesirable because religious freedom does not truly and fully exist if religion expression and practice is restricted to the private quarters of one’s home or temple.

Fortunately, a corrective to this situation exists: recognition of the right to free exercise of religion on the part of business corporations. Such a right has been long in the making, and the jurisprudential trajectory of the courts (especially the U.S. Supreme Court), combined with the increased assertion of this right against certain elements of the current regulatory onslaught, suggests that its recognition is imminent.

Read more . . .

(Via: Mirror of Justice)

A recent survey contains one of the most disheartening statistics I’ve ever read: In eastern Germany the survey was unable to find a single person under the age of 28 who claimed they were “certain God exists.”

The survey was taken in 2008, which means that not a single person born after the fall of the Berlin Wall could be found who expressed no doubt about the reality of their Creator. In contrast, 17.8 of young people in western Germany are certain about God (which is still low compared to the U.S. (53.8 percent) or even Russia (28.2 percent).

In the Guardian, Peter Thompson says that some observers believe East German atheism is a form of continuing political and regional identification:


The all-girl Russian punk band, which in February pulled its juvenile, blasphemous stunt on the ambon of one of Russian Orthodoxy’s holiest places of worship, has generated an unending stream of twaddle from so many commentators who betray a deep, willfully ignorant grasp of Christianity and a perfectly secular mindset.

Commentator Dmitry Babich on the Voice of Russia observed that “the three female members of the group, who called the Patriarch ‘a bitch’ and ‘the God’s excrement’ in the holiest of the holy (the altar of Russia’s main Orthodox cathedral), were lionized by nearly all Western press.”

Did the band members deserve two years in prison? No — a massive over reaction. But imagine if the girls had pulled their punk-stunt in the United States in, say, a mosque or a synagogue or a liberal church, and directed that kind of language at the minister or imam. How would the Western media have reacted? (Even so, they might have qualified for a National Endowment for the Arts grant).

Peter Hitchens points out in “Pussy Riot and Selective Outrage” that the exhibitionists who staged this little exercise in “protest” weren’t just interested in free speech: (more…)

Acton Research Director Samuel Gregg reviews America’s Spiritual Capital by Nicholas Capaldi and T. R. Malloch (St Augustine’s Press, 2012) for The University Bookman.

… Capaldi and Malloch are—refreshingly—unabashed American exceptionalists. One of this book’s strengths is the way that it brings to light a critical element of that exceptionalism through the medium of spiritual capital. Part of the American experiment is its commitment to modernity—but a modernity several times removed from that pioneered by the likes of the French revolutionaries, Karl Marx, and modern social democratic movements in Europe. Capaldi and Malloch underscore how America’s spiritual inheritance permeated the political and economic habits and institutions associated with the emergence of its democratic and capitalist order, and in ways that avoided the challenges of theocracy as well as moral relativism. (more…)