In the most recent issue of Religion & Liberty, the “In the Liberal Tradition” section profiles Metropolitan St. Philip II of Moscow for his defense of faith and freedom in the face of the tyranny of Tsar Ivan IV, known to history as “Ivan the Terrible.” In contrast to Ivan, who used his power to oppress his own people, Philip taught, “He alone can in truth call himself sovereign who is master of himself, who is not subject to his passions and conquers by charity.” Among the many spiritual disciplines of the Orthodox Christian spiritual tradition geared towards freeing a person from being “subject to his passions,” we can see Philip’s love of labor in his many projects at the Solovki monastery in the years before he was made Metropolitan of Moscow. (more…)
In this week’s Acton Commentary, “A Passion for Government Leads to Neglect of Our Neighbor,” I examine how the disconnect between desires and deeds with reference to helping the needy among us perpetuates unbalanced budgets and spending on debt to the detriment of future generations. I highlight how St. John the Baptist came to “turn the hearts of fathers to their children” (Luke 1:17) by exhorting people to look to their neighbors and the small but practical ways they can serve them in love:
During his ministry, John’s message to everyday people, according to Luke, was remarkably simple: “He who has two tunics, let him give to him who has none; and he who has food, let him do likewise.” To the tax collector, he warns not to take more than is due, and to the soldier his counsel is “be content with your wages” (cf. Luke 3:10-14). This was “the way of the Lord”?
I conclude by recommending the same for us today. The problem is not that people do not care, it is that we have forgotten with whom responsibility for the work of caring for the needy among us lies first of all. (more…)
I have recently accepted the honor of becoming a contributing editor at Ethika Politika, and I begin my contribution in that role today by launching a new channel (=magazine section): Via Vitae, “the way of life.” In my introductory article, “What Hath Athos to Do With New Jersey?” I summarize the goal of Via Vitae as follows:
Via Vitae seeks to explore this connection between the mystical and the mundane, liturgy and public life, the kingdom of God and the common good. While I value technical discussions of public policy and believe that the work of advocating for civil laws that reflect the law of God constitutes a true vocation, I see a lacuna in our discourse when it comes to the habits necessary to enable persons to live morally in the first place, however just or unjust the law itself may be. (more…)
Since Benedict’s resignation we’ve been treated to almost two weeks of conspiracy mongering about the “real” reasons behind Pope Benedict XVI’s decision to step down. It’s been everything from Piers Morgan’s ceaseless yammering about his “doubts” to theories about the pope hiding out in the Vatican in fear of an arrest warrant issued by “unknown European” entities concerning clergy sexual misconduct, and still lingering hope among some that this time it really was the butler who did it.
Yet, if scandal were the reason, Benedict could have resigned well before this. He was asked about the matter point blank in 2010 by Peter Seewald in Light of the World. Here was his response:
When the danger is great one must not run away. For that reason, now is certainly not the time to resign. Precisely at a time like this one must stand fast and endure the difficult situation. That is my view. One can resign at a peaceful moment or when one simply cannot go on. But one must not run away from the danger and say that someone else should do it.
Perhaps I am naïve but I think the reasons he resigned are actually the reasons he gave us. We live in a world where leaders, Christian or otherwise, are resistant to giving up the reins, where people tend to hold on to power much too long, and where everyone is jockeying for influence. Pope Benedict’s willingness to let go is a refreshing contrast to all this.
And as for the claim that Benedict may try to influence the conclave and the next pope, there is no more influential person in the Catholic Church than Benedict XVI. If maximizing his influence were his goal he wouldn’t have resigned.
I think his resignation can be boiled down to three things: magnanimity, humility, and prudence. I’d like to take a moment to consider each of these qualities in turn. (more…)
Some politicians are calling for new regulation and restrictions on firearms, but why and how does the Second Amendment strengthen liberty? In a thoughtful post at the Carolina Journal today, Troy Kickler offers this historical assessment:
What did early jurists and constitutional commentators say regarding the Second Amendment? St. George Tucker in View of the Constitution of the United States (1803), the first systematic commentary on the Constitution after its ratification, describes the Second Amendment to be “the true palladium of liberty.”
As the preservation of the statue of Pallas in mythological Troy — the Palladium — needed to be protected for the ancient city’s preservation, so the Virginian believed that the amendment ensured liberty’s protection in the United States. If the nation had a “standing army” — Revolutionary era-Americans’ description for a full-time, professional army — while individual Americans were denied the “right to keep and bear arms,” then “liberty, if not already annihilated,” Tucker wrote, “is on the brink of destruction.”
To Tucker, the Second Amendment is the linchpin that ensures the existence of all the other liberties.
Tucker was not alone. Although U.S. Supreme Court Justice Joseph Story believed the national government should have more authority than did Tucker, both jurists interpreted the Second Amendment as liberty’s safeguard. In 1833, Story noted in his influential Commentaries of the Constitution: “The right of the citizens to keep and bear arms has justly been considered as the palladium of the liberties of the republic, since it offers a strong moral check against the usurpation and arbitrary power of rulers, and will generally, even if these are successful in the first instance, enable the people to resist and triumph over them.”
These jurists repeated a widespread interpretation that had been practiced by the states. The first state constitutions — which remained unaltered and in effect after the Constitution’s ratification — protected individual rights to possess and bear arms and allowed for a state militia.
I met thoughtful and reflective people who crave authenticity. You can tell a transformation had occurred and honestly the realness of many of the inmates I met was convicting for my own faith and life. Angola can’t but help change you and a big reason for that is Warden Burl Cain. I interview him in this issue of R&L. Cain is helping to encourage and foster the growth of men the rest of the world have long given up on.
There is a lot of great content in this issue. Wesley Gant contributes an essay titled “The Perfectibility Thesis — Still the Great Political Divide.” It’s an excellent overview of ideological divides and the aim and purpose of government. Dylan Pahman offers a review of Ronald J. Sider’s Just Politics: A Guide for Christian Engagement. I review Grant’s Final Victory: Ulysses S. Grant’s Heroic Last Year by Charles Bracelen Flood.
The “In the Liberal Tradition” tribute honor this issue belongs to President Calvin Coolidge. During his inaugural address today, President Obama challenged Americans to live up to the meaning of the Declaration of Independence. A great study of those meaning and ideals was offered by Coolidge on the 150th anniversary of the founding document. There is more content in this issue, and the next issue will feature an interview with Russian Orthodox Metropolitan Hilarion (Alfeyev) of Volokolamsk.
It seems yet again (and again) that we find ourselves scratching our heads about the lives of well-known athletes asking the question, “what happened?” Lance Armstrong has managed to anger people all over the world by his confession on Oprah Winfrey’s television network that he participated in a culture of deception using an host of performance enhancing drugs while winning seven Tour de France titles then followed that by several years of passionate denials. Armstrong admitted that he likely would not have won several Tour de France races in a row had he not cheated in some way. We are reminded that there is a culture of “doping” in the world of cycling so that cyclist can acquire that extra advantage that they were not given by nature. But are we surprised that there is cheating in the world of professional cycling? Are we really that surprised that someone, when challenged about their actions, would lie about them? (more…)
The Acton Institute’s Rome office led its recent Campus Martius Seminar with Alexandre Havard, the Russian-French author of Virtuous Leadership (2007), Created for Greatness: The Power of Magnanimity (2011) and founder of the Moscow- and Washington, D.C.-based Harvard Virtuous Leadership Institute.
Havard, speaking with Zenit’s Ed Pentin in an article following the seminar, said that during today’s economic crisis aspiring and veteran entrepreneurs alike are suffering from an improper understanding of the intimate union between humility and magnanimity, even the most religious and virtuous of them:
It’s much easier to say to God: ‘Do the work in me and I just do nothing. But God very often tells us: ‘I will not do it because I have already given you talents through nature; you have to discover those things and do it …Humility is to say: ‘I have gifts, I have talents, and they come from God.’ You recognize that you have not produced those talents, that they are a gift from him to you. Then magnanimity is to say: ‘I have them but I have to make them fructify, I must develop them and multiply them, and put them at the service of the community and the common good. So you see these two things come together. [Talents] are not mine. I have been given them and this is my humility; my magnanimity tells me to multiply them and use them.
Havard agreed to sit down with me recently and talk about the moral and character pitfalls in both the East and the West as well as the inspiration for his virtuous leadership training program. (more…)
Is the “secular vs. sacred” worldview struggle just another first-world problem? Join us in a discussion of this topic in the AU Online series Freedom and Virtue in the Developed World. The first lecture of this AU Online series will be held on Tuesday October 23 at 6:30pm EDT. Don’t miss your chance to explore this important topic!
In the Freedom and Virtue in the Developed World series, Acton’s Director of Research, Dr. Samuel Gregg, will lead us through a theoretical and practical reflection of the far ranging economic, social, and political causes and impacts of the West’s identity crisis.
If you’re interested in participating but might not have the extra time in your schedule, don’t worry! Everyone who registers for an AU Online series will have access to recordings of the live online lectures to view at their convenience. Visit the AU Online website for more information or to register. For further questions about AU Online, please contact the AU Online team at email@example.com.
In case you haven’t already heard the rumor, allow me to fill you in: AU Online has an awesome, newly revamped website and digital learning platform. AU Online is designed to make the resources and tools of a typical Acton conference available through a university-level, online environment. The AU Online team hopes the new features and functions will make this program your go-to destination for the integration of faithful intentions and sound economic reason.
To kick off the 2012-2013 schedule of online courses, Acton’s director of research, Dr. Samuel Gregg, will present a four-part lecture series, Freedom and Virtue in the Developed World. The first live, online session is scheduled for 6:30pm EDT on October 23.
If you haven’t done so, we encourage you to visit the AU Online website to see for yourself what all of the hype is about! If you have any questions, please contact the AU Online team by email at firstname.lastname@example.org.
On an unrelated note, registration for the 2013 Acton University conference opens November 15! Be sure not to miss out on your chance to apply.