A Utilitarian Catechism
Acton Institute Powerblog

A Utilitarian Catechism

In a conversation this morning on the way into the office I complained of what I called the “tyranny of pragmatism” that characterizes the approach of many students towards their education. In this I meant a kind of emphasis on what works, and in fact what works right now over what might work later or better.

Then I was reminded of this little catechism that appears in the notes of Luigi Taparelli’s treatise “Critical Analysis of the First Concepts of Social Economy,” which appears in translation in the latest issue of the Journal of Markets & Morality.

Taparelli writes of “an odd catechism attributed to the Anglo-Americans but that we believe most appropriate for that ignoble part of any society that takes utilitarianism for its guide.”

It proceeds thus:

What is life? A time to earn money.
What is money? The goal of life.
What is man? A machine for earning money.
What is woman? A machine for spending money, and so forth

What is the purpose of an education today if not primarily to teach us what works to make money right now?

Jordan J. Ballor

Jordan J. Ballor (Dr. theol., University of Zurich; Ph.D., Calvin Theological Seminary) is director of research at the Center for Religion, Culture & Democracy, an initiative of the First Liberty Institute. He has previously held research positions at the Acton Institute and Vrije Universiteit Amsterdam, and has authored multiple books, including a forthcoming introduction to the public theology of Abraham Kuyper. Working with Lexham Press, he served as a general editor for the 12 volume Abraham Kuyper Collected Works in Public Theology series, and his research can be found in publications including Journal of Markets & Morality, Journal of Religion, Scottish Journal of Theology, Reformation & Renaissance Review, Journal of the History of Economic Thought, Faith & Economics, and Calvin Theological Journal. He is also associate director of the Junius Institute for Digital Reformation Research at Calvin Theological Seminary and the Henry Institute for the Study of Christianity & Politics at Calvin University.