Christian’s Library Press has now released Psalms II, the fifth primer in its Opening the Scriptures series, and the second in a two-part release on the book of Psalms. The book is currently available for order on Amazon.
Written by Dutch Reformed minister Frans van Deursen, and newly translated by Nelson D. Kloosterman, the volume provides an introduction to Psalms, a book which serves as “the oldest songbook that God’s people possess,” as well as the “oldest breviary or prayer book,” the author writes.
Like other volumes in the series, Psalms II is neither a technical commentary nor a collection of sermons, but rather an accessible primer for the average churchgoer. In this case, van Deursen hopes we learn lessons on both theory and practice when it comes to the great tasks of honor and worship, prayer and praise.
Whereas the first part provided a bit more of core theological and historical set-up on the Psalms as a whole, Psalms II dives straight into the summaries and analyses on the individual psalms themselves.
Van Deursen connects each psalm with many others and notes its Biblical surroundings, historical context, and the implications within our post-crucifixion Christian reality.
As an example of this approach in action, in examining Psalm 119, van Deursen notes the poet’s position as one persecuted by those who were supposed to be on his side. An excerpt of his analysis follows:
Psalm 119 is hardly a timeless poetic production about the glory of the Law; rather, it is a psalm in which a poor sufferer like Jeremiah could have recognized himself, someone who for his entire life had to remonstrate against political and ecclesiastical leaders in Judah who took counsel against him and spread lies about him (see, e.g., Jer. 36).
But the greatest fulfillment of Psalm 119 occurred with our chief Prophet and Teacher, who was smeared by prominent leaders in the Jewish ecclesiastical life of his day (he was called “Beelzebul, the prince of demons” by the Pharisees, Matt. 12:24). He also encountered “princes” like those members of the Sanhedrin who laid snares for him (trick questions) and were just as harsh as the opponents of our psalmist. And the servants of Jesus Christ were no greater than their Master. Church history often displays the pattern of Psalm 119: “princes” who “take counsel together” against innocent righteous ones who desire nothing more than to respect God and his Word…
We would encourage Bible readers, however, to read each verse of this psalm from the point of view of the historical situation of the writer. Then you will see the haze of “generality” and “timelessness” that covers this psalm for some people automatically disappear, and you will hear this psalm in terms of its flaming, polemical, confessional language—in the church world of our day, as well, which is just as full of contempt for the Word.