Posts tagged with: Religion/Belief

pic_giant_020915_SM_Paul-Preaching-Raphael“Christianity undergirded the development of Western liberalism (in the old, good sense of the word),” says Rich Lowry. In fact, without Christianity there would probably not be anything like what we conceive as true liberty:

The indispensable role of Christianity in the creation of individual rights and ultimately of secularism itself is the subject of the revelatory new intellectual history Inventing the Individual by Larry Siedentop. Here’s hoping that President Obama gives it a quick skim before he next takes the podium at a prayer breakfast.

Siedentop begins his story with the ancients. The Greeks and Romans of pre-history weren’t secular; the family was, as Siedentop calls it, a religious cult run by the paterfamilias and suffused with ritual and assumptions of social inequality. We are all pro-family, but we can agree that ancestor worship takes it a little far.

At this time, Siedentop points out, the key distinction wasn’t between the public and private spheres, but between the public and domestic spheres, the latter characterized by the family with its rigidly defined hierarchical roles. There was no space for the individual with his or her own rights.

Read more . . .

IVCF_bannerEarlier today a federal appeals court handed down an important ruling that protects the liberties of religious organizations.

In the case of Alyce Conlon v. InterVarsity Christian Fellowship/USA, the United States Court of Appeals for the Sixth Circuit rejected a plaintiff’s attempt to enforce state and federal gender discrimination laws on one of the nation’s largest Christian campus ministries.

According to the court opinion, Alyce Conlon worked at InterVarsity Christian Fellowship/USA (IVCF) in Michigan as a spiritual director, involved in providing religious counsel and prayer. She informed IVCF that she was contemplating divorce, at which point IVCF put her on paid—and later unpaid—leave. Part of IVCF’s employment policy is that “[w]here there are significant marital issues, [IVCF] encourages employees to seek appropriate help to move towards reconciliation” and IVCF reserves the right “to consider the impact of any separation/divorce on colleagues, students, faculty, and donors.”

When Conlon’s marital situation continued to worsen despite counseling efforts, IVCF terminated her employment. Conlon sued IVCF and her supervisors in federal district court under Title VII and Michigan law. IVCF claimed the First Amendment’s ministerial exception to employment laws.

The Sixth Circuit rejected Conlon’s claims based on conclusions in the Supreme Courts’ ruling in Hosanna-Tabor Evangelical Lutheran Church and School (2012).
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Blog author: jballor
Wednesday, February 4, 2015
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Make Work Your FavoriteIn this week’s Acton Commentary, “A Parable for the Unemployed,” I provide a brief survey of the biblical view of work, concluding with reference to the parable of the workers in the vineyard in Matthew 20. As I argue, this parable “might just as well be called the parable of the jobless. It teaches us to wait patiently and expectantly for ways that we can be of service to God through serving others.”

Or as the Theology of Work biblical commentary puts it, “If the vineyard owner represents God, this is a powerful message that in God’s kingdom, displaced and unemployed workers find work that meets their needs and the needs of those who depend on them.” If you don’t think this is a message of import for today’s world, then you might have succumbed to some statistical deception.

But from another perspective, one that the church hasn’t always fully appreciated, this parable might be taken as an illustration of the necessity for job creation. For every jobless person, some business owner or entrepreneur must create a job. Without the work the vineyard owner needed done, there would have been no jobs for those waiting in the marketplace “doing nothing.” One of the greatest things one person can do for someone is to create some meaningful and productive job for that other person to do.

And again, if the vineyard owner is understood in some sense to be in the place of God, then God has a job for each one of us to do in this world. Thus Lester DeKoster and Gerard Berghoef write in the context of other different parables that “God is a free enterpriser because he expects a return on his investments.” God expects us to be about the work he has given us, or as Jesus put it, to “be about My Father’s business.”

Last Friday at Religion Dispatches, Kara Loewentheil explored the recent story of a Denver bakery that is being “sued for refusing to bake a homophobic cake.” She calls into question the legitimacy of the request:

It’s a snappy inversion of the now-classic example of bakers who refuse to provide wedding cakes for gay marriage or commitment ceremonies (or florists who refuse to provide flowers, photographers who refuse to photograph the ceremony, etc.). And that’s probably not an accident; if I were a betting woman, I’d bet heavily that a pro-religious-exemption think tank or law firm, like the Becket Fund, had come up with this plan and recruited a plaintiff to set it in motion.

Joe Carter has recently noted this case here at the PowerBlog as well, writing,

Whether the request was serious or a stunt done to make a political point, I find the viewpoint expressed to be loathsome. Assuming the words were indeed “hateful” they should have no association with a symbolic representation of the Christian faith. I also believe Ms. Silva should not be forced to use her creative skills in a way that violates her conscience.

This case is interesting, as Loewentheil put it, as “a snappy inversion of bakers who refuse to provide wedding cakes for gay marriage or commitment ceremonies.” And to her credit, despite her suspicion that the cake is a lie, she goes on to consider the implications by sharpening the question with a further hypothetical situation:

But what if there was no speech involved, or even no image at all? Just a customer who comes in and says “I want to order a cake to be used at my Church prayer group, where we plan to pray that God will smite anyone in a same-sex marriage or who has had an abortion. We will bless the cake and serve it in celebration of this holy purpose.” That’s a reasonable analogy to the gay couple that requests a cake for their wedding ceremony, I think, for the purposes of separating out identity from action, although it’s an imperfect one given the social and spiritual and legal significant of a marriage. But still, it’s a worthwhile foil for thinking through the argument. So does the fact that I find the prayer service purpose hateful or objectionable, or in conflict with my own principles, change its legal implications?

She explores several possible answers, but comes down undecided in the end:

Another interesting thought experiment is to imagine that you have an anti-marriage equality baker who is willing to bake cakes for gay customers in general, even knowing they are gay, but is not willing to bake one for a gay marriage. If that is discrimination on the basis of sexual orientation, then how do we think about a baker who would be willing to bake a cake for religious Christians in general, but just not if it is to be used at an anti-abortion or anti-marriage equality prayer service?

I’m not sure what the answer is here. But one of the things I find really interesting about this example is the way it highlights the blurry boundaries between politics and religious values.

I have been hesitant to comment on these cases myself for precisely this reason. In fact, I think the boundaries are even blurrier. (more…)

Source: AP

Source: AP

Bakers, florists, and photographers who refuse to use their creative talents to serve same-sex weddings have been fined and have had their business threatened because they refuse to violate their conscience. Many Americans—including many Christians—even argued that private business owners should be forced to violate their conscience when such practices are considered discriminatory.

But how far are they willing to defend their views? Would they, for instance, punish a baker for refusing to make a cake with anti-gay statements? As the AP reports:

A baker in suburban Denver who refused to make a cake for a same-sex wedding is fighting a legal order requiring him to serve gay couples even though he argued that would violate his religious beliefs.

But now a separate case puts a twist in the debate over discrimination in public businesses, and it underscores the tensions that can arise when religious freedom intersects with a growing acceptance of gay couples.

Marjorie Silva, owner of Denver’s Azucar Bakery, is facing a complaint from a customer alleging she discriminated against his religious beliefs.

According to Silva, the man who visited last year wanted a Bible-shaped cake, which she agreed to make. Just as they were getting ready to complete the order, Silva said the man showed her a piece of paper with hateful words about gays that he wanted written on the cake. He also wanted the cake to have two men holding hands and an X on top of them, Silva said.

Let me start by making my own view on the subject clear: Whether the request was serious or a stunt done to make a political point, I find the viewpoint expressed to be loathsome. Assuming the words were indeed “hateful” they should have no association with a symbolic representation of the Christian faith. I also believe Ms. Silva should not be forced to use her creative skills in a way that violates her conscience.

However, the logic used to argue why only certain bakers should be forced to violate their conscience reveals a despicable double standard.
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Pope Francis and Benedict XVI

Horrific acts of violence and the dangers of free expression have been on everyone’s minds lately. After the attack on Charlie Hebdo, the ongoing terrorism by Boko Haram, and countless other attacks and atrocities, many commentators are discussing violence in the name of Islam and limits on free expression. One of these people is Pope Francis, who discussed the Charlie Hebdo attack during a flight to the Philippines. Another, who actually made the remarks almost ten years ago at the University of Regensburg, is Pope Benedict XVI.  Director of Research at Acton, Samuel Gregg, and editor-at-large of National Review Online, Kathryn Jean Lopez, recently discussed Benedict’s Regensburg address, violence in the name of Islam, and free expression.

Kathryn Jean Lopez: What do you make of the controversy over Pope Francis’s comments, on the plane ride to the Philippines, about free expression?

Samuel Gregg: The context, of course, was his remarks about the unacceptability of violence in the name of religion. The pope affirmed that such violence is indeed unacceptable. Pope Francis also indicated that he thinks freedom of expression is essential. The difficulty, to my mind, surrounds his comments that freedom of expression cannot be a basis for offending other people with regard to religious matters. We all know that freedom of expression isn’t absolute.

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Blog author: jcarter
Friday, January 16, 2015
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Freedom-of-ReligionThomas Jefferson wanted what he considered to be his three greatest achievements to be listed on his tombstone. The inscription, as he stipulated, reads “Here was buried Thomas Jefferson, author of the Declaration of American Independence, of the Statute of Virginia for Religious Freedom, and father of the University of Virginia.”

Today we celebrate the 229th anniversary of one of those great creations: the passage, in 1786, of the Virginia Statute of Religious Freedom.

Each year, the President declares January 16th to be Religious Freedom Day, and calls upon Americans to “observe this day through appropriate events and activities in homes, schools, and places of worship.” One way to honor the day is to reflect on these ten quotes about religious liberty that were expressed by some of our country’s greatest leaders:

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Rioting in Caracas, 2014

Rioting in Caracas, 2014

In a country rife with economic and social ills, Venezuela’s Catholic bishops issued a strongly-worded critique of the government during their annual conference this week. According to The Wall Street Journal:

The church has long preached reconciliation in the bitterly polarized nation. But as the oil price plummets and economic disaster threatens, the bishops clearly are losing patience. Monday’s statement recalled the 43 deaths during antigovernment protests in early 2014, the “excessive use of force” by the state against protestors, and “the detention of thousands . . . many of them still in prison today” or awaiting trial.

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Samuel Gregg, Director of Research at the Acton Institute, joins host Al Kresta on Ave Maria Radio’s Kresta in the Afternoon to discuss the level of discomfort that some conservative Catholics have felt in recent months with the pontificate of Pope Francis. Is the pope a liberal, as he is sometimes portrayed by the media? Does he hold to longstanding teachings of the Catholic Church? Gregg and Kresta address these and other issues, and take calls from listeners in this half-hour long interview.

france-israelEven before the Paris attacks, there were worries over a sharp rise in anti-Semitism in the UK and mainland Europe in 2014, says Caroline Wyatt of the BBC. In the past few years thousands of French Jews have fled the country to the one place they feel safe: Israel.

“The French Jewish community is gripped by a very deep sense of insecurity and that sense is often traced back to the attack in Tolouse in 2012,” says Avi Mayer, a spokesperson for the Jewish Agency for Israel. “But there’s also a lower-level sense that it’s simply impossible to be openly Jewish in the streets of France, and that’s something that’s manifested itself with Jewish discomfort with wearing yarmulkes in the streets or necklaces with Jewish stars.”

The resurgence of anti-Semitic sentiment in Europe is appalling and tragic. What it shouldn’t be, however, is unexpected. Like it’s Islamist extremist counterpart, the roots of this hatred are often economic.

Europe has always been susceptible to the siren’s call of socialism, and as economist Tyler Cowen pointed out nearly 20 years ago, there is a direct link between statism and the persecution of minorities:
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